sold, made to perform the most menial offices, and exposed to all the miseries and degradation of concubinage. The daughters, even of persons of distinction, were married without any consultation of their wishes, to men whom, frequently, they had never seen, and at the early age of fourteen or fifteen; previous to which period, the Athenian females were kept in a state of as great seclusion as possible. Their study was dress; and slaves, their mothers excepted, were their only companions. The duties of a good wife were, in the opinion of the wisest of the Greeks, comprised in going abroad to expose herself as little as possible to strangers, taking care of what her husband acquired, superintending the younger children, and maintaining a perpetual vigilance over the adult daughters. After marriage, some time elapsed before they ventured to speak to their husbands, or the latter entered into conversation with them. At no time were wives intrusted with any knowledge of their husbands' affairs, much less was their opinion or advice solicited; and they were totally excluded from mixed society. One of the most excellent of the Athenians admitted, there were few friends with whom, he conversed so seldom as with his wife. [54] Solon, in his laws, is silent with regard to the education of girls, though he gave very precise regulations for that of boys. That legislator imagined that women were not sufficiently secluded, and therefore directed that they should not go abroad in the daytime, except it were in full dress; or at night, but with torches and in a chariot. He prohibited their taking eatables out of the houses of their husbands of more value than an obolus, or carrying a basket more than a cubit in length. [55] The Athenians had previously possessed the power of selling their children and sisters; and even Solon allowed fathers, brothers, and guardians, this right, if their daughters, sisters, and wards, had lost their innocence. From various enactments, it appears that adultery was extremely common, and female modesty could not be preserved even by legislative restraint. Most of the Greeks, and even their philosophers, concurred with the Eastern nations in general in associating with courtesans; who were, indeed, honoured with the highest distinctions. The Corinthians ascribed their deliverance, and that of the rest of Greece, from the power of Xerxes, to the intercession of the priestess of Venus, and the protection of the goddess. At all the festivals of Venus, the people applied to the courtesans as the most efficacious intercessors; and Solon deemed it advantageous to Athens, to introduce the worship of that goddess, and to constitute them her priestesses. In the age of Pericles, and still more afterward, prostitution, thus yoked with superstition, and sanctioned by its solemnities, produced the most baneful effects upon public morals. From idolatrous temples, the great reservoirs of pollution, a thousand