Jesus soon issued his orders to the servants to fill six water-pots of stone, which were at hand, and were commonly used for washing cups and other vessels, and the hands and feet of the guests, according to the Jewish custom of purifying. [18] The water, to the astonishment of all present, be turned into wine of so excellent a flavour as to excite particular notice. This was the beginning of his public miracles, a wonderful display of his glory, and a means of confirming the minds of his disciples. "There is a marriage whereto we are invited; yea, wherein we are already interested; not as the guests only, but as the bride; in which there shall be no want of the wine of gladness. It is marvel if in these earthly banquets there be not some lack. 'In thy presence, O Saviour, there is fulness of joy, and at thy right hand there are pleasures for evermore.' Blessed are they that are called to the marriage-supper of the Lamb." [19] As the extraordinary character of Christ became from this moment increasingly apparent, it is easy to believe that the strong feelings of maternal tenderness in the bosom of Mary blended themselves more and more with a spiritual affection. She was indeed, in one sense, the mother of our Lord, but she was also his disciple--she had been guide of his childhood, but she sat at the feet of his maturity. As he ascended to an immeasurable elevation above every other being of the human race, she must feel that the authority of the earthly parent, although it were never disregarded or disavowed, but, on the contrary, must have impressed a peculiarity both upon his affection and hers, was, however, absorbed in the superiority of his heavenly commission. He obeyed her as a child, but she submitted to him as the Lord.