Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for WomenCox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for Women
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
This was the crucifixion of an _innocent Son_! He had experienced indeed
the mockery of a judicial proceeding, but had been sacrificed to the
ravings of a despicable and infatuated mob, the asseverations of perjured
witnesses, the timidity of Pilate, and the hatred of every class of Jews.
No guile was found in his mouth, no recrimination in his language, no
impatience in his conduct. Conscious of perfect innocency, he yet
submitted to condemnation and death as a notorious offender; and, with all
things under his control, he did not lift a finger to stop the career of
injustice, or arrest the course of infernal rage. If the mothers of his
two associates in suffering were present on this occasion, whatever
bitterness of anguish they had felt to see the mournful end of their own
offspring, they could not but admit that public crime demanded public
punishment, and sentiments of commiseration must have blended themselves
with those of censure when they viewed their fate. But the mother of Jesus
saw her beloved Son condemned without reason, and suffering in defiance of
justice. In proportion as she knew his innocency she must have felt
his loss.
But his character was more than innocent; this, as the astonished
centurion exclaimed, "Truly, this man was the _Son of God_!" Well might
she wonder that no angel appeared to rescue the expiring Redeemer, and
that he who had saved others did not save himself! Well might she have
been confounded at the mysterious circumstance, that he whom winds and
waves obeyed, and whose presence on earth was felt by universal nature,
should die in apparent disgrace, exposed to the raillery of his
inveterate enemies!
This afflicted mother was also a _widow_! Long since the evangelical
narrative has dropped the name of her husband, doubtless because Joseph
was no more; but Jesus survived to console her amidst domestic
misfortunes, to cheer her declining days, to prop her falling house, to
pour the wine of consolation into her cup of sorrow, and the light of
celestial truth into her mind. He was all goodness, all perfection, who
could never forget a mother--a _widowed_ mother, wherever "he went about
doing good"--was to this awful hour her staff and comfort. How keen was
the edge of that piercing sword of which Simeon spake, and what
unparralleled grief was hers when she saw the cross, and the tortures, and
the blood of her Son!
Notwithstanding all, Mary is not seen wringing her hands and tearing her
hair in distraction; nor is she heard to utter intemperate language
against his persecutors, or to manifest resentment at the dispensations of
Heaven: she neither curses man, nor blasphemes God; nor do we observe her
fainting beneath the pressure of accumulated woes; but she stands near the
cross, in solemn silence, pondering, in an attitude of profound
meditation, and submitting to the purposes of Providence.
Public-domain text, read in full here on John Shaqi.
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