Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for Women — John Shaqi
Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for WomenCox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for Women
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
In the apostolic epistle to the Hebrews, it is intimated as a fact, of
pleasing notoriety, in the history of the church of God, that angels are
"ministering spirits, sent forth to minister for them who shall be heirs
of salvation." When appointed by the great Supreme to this service, they
usually adopted a human form and appearance, probably for the purpose of
securing that degree of familiarity which the nature of their
communications required, and which a more splendid manifestation would
have precluded; in the scriptural accounts, however, of these remarkable
visits to eminent saints in early ages, whether they appeared in numbers,
as to Abraham, or individually, as on other occasions, no distinct mention
is made of their names or order. But to impress a character of majesty and
dignity upon the message, and upon all the circumstances of the divine
communication to Mary, when an angel is commissioned to announce that she
was selected by the wonderful providence of God as the mother of the
Messiah, the name of the celestial messenger is recorded by the evangelist
in a marked and solemn manner. It was the angel GABRIEL [4] one, as we may
infer, of the highest order of those intelligences that "circle the throne
rejoicing;" and the same glorious spirit who so many ages before had been
sent to Daniel, to specify, in a prophetic enigma, the time of "MESSIAH
THE PRINCE," which he now came to announce as having actually arrived.
Never did even an angel before convey so important a message, or descend
to this earth with such rapturous sensations. It must ever, indeed, be
considered the felicity of an angel, as well as of a man, to do the will
of God, whether this obedience involve personal difficulty, or be
accompanied with circumstances of peculiar delight. It must have afforded
satisfaction to the mighty spirit who was despatched from heaven to eject
the first parents of our race from the bowers of Eden, and to stretch his
flaming sword across the path of access to the tree of life, as well as to
that favoured angel who now hastened to the cottage of the virgin of
Nazareth; because each was accomplishing a purpose in which he knew that
the divine perfections were pre-eminently displayed; but as, in executing
the will of God, the holiest of men must necessarily experience a
different kind and degree of satisfaction, according to the nature of the
service itself to which they are called; and as we have scriptural
evidence that the inhabitants of the invisible world have peculiar
sensations when sinners of the fallen race are converted to God; it is not
surely an inadmissible sentiment, that, as never spirit was honoured
before with such a message, Gabriel must have felt unusual joy upon
announcing the incarnation of the Son of God. His very language expresses
it. His address is full of pathos and congratulation. It breathes angelic
rapture. With it we commenced this subject, and in some measure
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