Female Warriors, Vol. 1 (of 2): Memorials of Female Valour and Heroism, from the Mythological Ages to the Present Era.Clayton, Ellen C. (Ellen Creathorne)
History
Female Warriors, Vol. 1 (of 2): Memorials of Female Valour and Heroism, from the Mythological Ages to the Present Era.
Clayton, Ellen C. (Ellen Creathorne)
Amazons; Women -- Biography; Women soldiers
WERE it not for fear of Mrs. Grundy, whose awful visage is to the
modern Briton what the Gorgon's head was to the ancient Greek, it might
be said that Popular Prejudice is the deaf, deformed sister of Justice.
Popular Prejudice makes up her mind on certain subjects, and is grandly
unconscious of any fault within herself; ignorant that she is deaf, and
that she is morally blind, although able to see every petty object that
passes within her range. Popular Prejudice, like her stately cousin,
Mrs. Grundy, arranges fixed rules of etiquette, of conduct, even of
feeling, and never pardons the slightest infringement of the lines
she marks out. A man may lay down his life for "an idea," but if it
be outside the ramparts of Popular Prejudice, he does so as a rebel,
maybe a fool. A man may have high aspirations, but if by the breadth
of a hair's line they run not parallel with the views of Popular
Prejudice, let him be anathema maranatha, let him be bound in chains,
away with him to outer darkness, to the company of the few who share
his--"crotchets."
Whisper it not in Gath that a woman should dare ever to transgress
the lines laid down by Popular Prejudice. A woman is a subordinate
accident in Creation, quite an afterthought, a supplementary notion, a
postscript, though Humour might laughingly say, much like the famous
postscript to a lady's letter. Man (though he is permitted to include
in his superb all-comprehensive identity, Woman) is big, strong, noble,
intellectual: a Being. Woman is small, weak, seldom noble, and ought
not to be conscious of the significance of the word Intellectual.
The exception is supposed to prove the rule. A woman may be forgiven
for defying Popular Prejudice, if she is very pretty, very silly, and
very wicked. Popular Prejudice has the natural instinct of yielding to
any little weakness that may be imagined to flatter a Man. But Popular
Prejudice is superbly angry with a woman who is perhaps not pretty,
yet ventures to claim good sense and personal will, and who may be
innately good. Popular Prejudice is the fast friend of lean-faced Envy;
and woe betide the woman (or even the man) who would presume to sit
down at the board of these allies uninvited.
Popular Prejudice, having decided that woman is a poor, weak creature,
credulous, easily influenced, holds that she is of necessity timid;
that if she were allowed as much as a voice in the government of her
native country, she would stand appalled if war were even hinted at.
If it be proved by hard facts that woman is not a poor, weak creature,
then she must be reprimanded as being masculine. To brand a woman
as being masculine, is supposed to be quite sufficient to drive her
cowering back to her 'broidery-frame and her lute.
Public-domain text, read in full here on John Shaqi.
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