Femina, A Work for Every WomanMiller, John A. (John Alexander)
Philosophy
Femina, A Work for Every Woman
Miller, John A. (John Alexander)
Women -- Diseases
Of course they are incorporated under State laws, which make them
_quasi_-public institutions, but the State exercises no authority over
them, and their self-constituted professors conduct them to suit their
own private ends. They are not limited by law, nor is a _required
course_ for their students imperative, so that the public have no
guarantee of the fitness or competency of their graduates. There is,
also, an unhealthy rivalry among our colleges for students, improper
material is taken in, and correspondingly poor material is turned out;
this in turn causes a rivalry among their graduates in making spoil of
the sick.
Every self-respecting and competent medical man has an utter contempt
for these doctor mills. This will never be different in this country
until we follow the plan of European governments, and make medical
colleges State institutions, and their professors officers of the
State, with liberal salaries.
The medical press has a comparatively limited opportunity for imparting
information to the public, unless the editor of the secular press
happens to make a quotation.
The exclusiveness that has characterized the learned professions
generally, and the medical profession particularly, is rapidly passing
away. Only half a century ago, the medical lectures in Germany were
mostly delivered in the Latin language, and, while we now often suffer,
in listening to medical lectures in _bad_ English, the latter may
still be the lesser evil. In fact, so great is the deference to public
opinion in favor of diffusing knowledge that medical faculties court
popular favor by delivering a course of lectures on medical subjects,
and consider these the best-drawing card of the institution.
Information that is not sensational nor untruthful cannot fail to do
incalculable good to the class for whom it is intended, namely, our
wives, mothers, daughters, and sisters, so that they may avoid errors,
that entail suffering and disease; information that will teach them how
to cure themselves of the commoner and simpler ailments, and thus avoid
running to the doctor, who cannot always afford to tell them the truth.
Some would not if they could.
The Darwinian theory is of wider application than to mere animal or
plant life; it extends itself to the overcrowded professions, and the
increasing “struggle for existence” in the ranks of the profession
makes men dishonest and greedy for any opportunity to raise a fee, so
that patients are being treated for diseases which are created for them
by the cunning and dishonesty of their doctors.
A little common sense and a knowledge of the elementary principles of
disease would be the best protection against these deceptions; but,
as a rule, sick persons are inclined to throw aside all good sense,
and give themselves up entirely to their feelings or to their doctor.
This is a very wrong thing to do, and opens the door for all manner of
impositions.
Public-domain text, read in full here on John Shaqi.
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