Fenelon's Treatise on the Education of Daughters: Translated from the French, and Adapted to English ReadersFénelon, François de Salignac de La Mothe-
Philosophy
Fenelon's Treatise on the Education of Daughters: Translated from the French, and Adapted to English Readers
Fénelon, François de Salignac de La Mothe-
Women -- Education
[5] I may be permitted to add, that if children do not discover any
propensity to these studies, we should neither neglect nor despise
them; provided their dispositions and conduct be good and regular in
other matters. Besides, nothing conclusive can, at first, be drawn
from their inattention to these subjects; for a child at _twelve_
years of age may evince as great a _regard_ for them, as she did
_indifference_, at _ten_. There is little consistency in the human
intellect at such a volatile period: the girl of gaity and
dissipation at _eighteen_, may become the devotee at _five and
twenty_.
_T._
To discourse or description, may be added the sight of _pictures_, which
represent sacred subjects. Prints will be sufficient, which may be
preserved for ordinary use--but when an opportunity offers of shewing
a child _good paintings_, it must not be neglected: for the force of
colouring, and the grandeur of composition, will strike the imagination
with greater effect.
CHAP. VII.
_Of Inculcating Principles of Religion in the Minds of Children._
It has been before observed that the first years of childhood are not
calculated for reasoning: not that children are divested of those ideas
and general principles of reason which hereafter become manifest, but
that they are ignorant of many facts, which hinders the application of
their reason; and, moreover, leaves that agitation of the brain, which
prevents them from connecting their ideas.
We should, however, without pressing them, gently direct the use of
their reason towards a knowledge of God. Persuade them of Christian
truths, without giving them subjects of doubt. They observe some one to
be dead: they know that burial afterwards follows: say to them--"Is
this dead person in the tomb?" "_Yes._" "He is not then in paradise?"
"_Pardon me, he is._" "How can he be in the grave and in paradise at the
same time?" "_It is his soul which is in paradise--his body only in the
grave._" "His soul and body then are not the same thing?" "_No._" "The
soul, therefore, is not dead?" "_No--It will live for ever in heaven._"
Add: "And you, do you wish to be saved?" "_Yes._" "But what is being
saved?" "_It is the soul's going into paradise._" "And what is death?"
"_It is the mouldering of the body into dust, when the soul has left
it._"
I do not pretend to say that children may _at first_ be taught to answer
in this manner: though I may add that many have given me such answers
when they were four years of age. Let us, however, suppose a child to be
extremely reserved and uninstructed:--the worst that can happen is, the
waiting only a few more years with patience.
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