Fenelon's Treatise on the Education of Daughters: Translated from the French, and Adapted to English ReadersFénelon, François de Salignac de La Mothe-
Philosophy
Fenelon's Treatise on the Education of Daughters: Translated from the French, and Adapted to English Readers
Fénelon, François de Salignac de La Mothe-
Women -- Education
What intrigues does history present to us--what subversion of laws
and manners--what bloody wars--what innovations in religion--what
revolutions in states--all arising from the irregularities of women?
Ought not these considerations to impress us with the importance of
female education? Let us, therefore, discuss the various means of
accomplishing so desirable an object.
CHAP. II.
_Errors in the Ordinary Mode of Education._
Ignorance is one of the causes of the _ennui_ and discontent of young
persons, and of the absence of all rational amusement. When a child has
arrived at a certain age without having applied to solid pursuits, she
can have neither taste nor relish for them. Every thing which is serious
assumes to her mind a sorrowful appearance; and that which requires a
continued attention, wearies and disgusts her. The natural inclination
to pleasure, which is strong in youth--the example of young people of
the same age, plunged in dissipation--every thing, in short, serves to
excite a dread of an orderly and industrious life. In this early age,
she wants both experience and authority to take a decided part in the
management of household affairs; she is even ignorant of the important
consequences resulting from it, unless her mother has previously
instructed her in some of its departments. If she be born to affluence,
she is not necessitated to undergo manual toil: she may probably work
an hour or two a day, because she hears it said, without knowing why,
that "it is proper for women to work"--but this pithy proverb will
only produce the semblance, without the substance, of real useful
application.
In such a situation what is she to do? The society of a mother, who
narrowly watches, scolds, and thinks she is performing her duty in not
overlooking the least fault--who is never satisfied, but always trying
the temper, and appears herself immersed in domestic cares; all this
disgusts and torments her. She is, moreover, surrounded with flattering
servants, who, seeking to insinuate themselves, by base and dangerous
compliances, gratify all her fancies, and direct her conversation to
every topic but that of goodness and virtue. To her, piety appears an
irksome task--a foe to every rational amusement. What, then, are her
occupations? None that are useful. Hence arises a habit of indolence,
which at length becomes incurable.
Public-domain text, read in full here on John Shaqi.
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