Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
And yet, again, inconsistently, every man and woman in the community
dreads such a charge, and looks askance on those who are suspected of
belonging to the Witchcraft Company. For there is such a society, not
distinctly organized. It has meetings at which they plot for the causing
of sickness or even the taking of life. These meetings are secret;
preferably in a forest, or at least distant from a village. The hour is
near midnight. An imitation of the hoot of an owl, which is their sacred
bird, is their signal call. They profess to leave their corporeal body
lying asleep in their huts, and claim that the part which joins in the
meeting is their spirit-body, whose movements are not hindered by walls or
other physical objects. They can pass with instant rapidity through the
air, over the tree-tops. At their meetings they have visible, audible, and
tangible communication with evil spirits. They partake of feasts; the
article eaten being the "heart-life" of some human being, who, in
consequence of this loss of his "heart," becomes sick, and will die,
unless it be restored. The early cock-crowing is a warning for them to
disperse; the advent of the morning star they fear, as it compels them to
hasten back to their bodies. Should the sun rise upon them before they
reach their corporeal "home," their plans would fail, and themselves would
sicken. They dread cayenne pepper. Should its bruised leaves or pods have
been rubbed over their body-home by any one during their absence, they
would be unable to re-enter it, and would die or miserably waste away.
The attitude of all missionaries toward executions on a charge of being a
witch or a wizard has uniformly been distinctly in opposition to them. We
characterize them as murder. The European governments which have taken
possession of Africa also put down witchcraft, medicine-making, and
execution of supposed witchcraft murderers with a strong hand. The natives
submit under pressure of force, but unwillingly. Each man or woman is glad
of the strong foreign power that protects himself or herself from being
put to death on a witchcraft charge; but they each complain that the
government does not execute, nor will allow them to execute, others
against whom they make the same charge. It is undeniably true that were
the European governments that have partitioned Africa to withdraw to-day,
the witch-doctors, with poison ordeal and fetich killing and witchcraft
execution, would promptly re-establish themselves and soon would become
rampant again. The Christian churches and communities already established
would barely hold their own, and would not have an influence extensive
enough to restrain the forces of evil.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account