Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
In my new work on the Ogowe, I pursued toward that society the same course
I had followed with Ukuku at Benita. I preached simply the gospel of
Christ; but it is true that the gospel touches mankind in all their human
relations. I therefore was not silent about such sins as slavery and
polygamy, any more than I would be silent about the sins of drunkenness or
theft. All these were practices the evil of which in serious moments most
natives would admit, however much they chose still to persist in them. But
witchcraft was their religion; they believed in it. To attack it openly
would only offend, and I would lose the personal influence which I was
able to exercise in quiet, private discussions. Yasi, though a falsehood,
was their government. To attack it would have simply emptied my church of
every heathen auditor, and would have debarred any women or children from
receiving further instruction. I could afford to bide my time, for the
entering wedge of Christian principles to overthrow what I could never
have removed by direct onslaught. In conversations with my heathen
friends, the native chiefs, in their own houses, when no women or children
happened to be present, I would expostulate with them against such a mode
of government. I told them I would render them respect and even obedience,
if as persons they should enact laws affecting me as a person, but that I
could give neither respect nor obedience to what they knew I knew was a
lie. They looked troubled, and replied, "Yes, that's so, but don't tell it
to the women." And I did not. Nevertheless, in my untrammelled
conversations in the mission-house with my own Christian male employees, I
was not careful to be silent if our school-boys happened to be present;
and these same employees in their own dormitories deliberately and
intentionally told the boys of the falsities of their tribal
superstitions. They were right. This was Christian principle, working as I
desired it should. Inevitably there grew up a generation of lads who began
to deride Yasi, and said that they would never join the society.
Public-domain text, read in full here on John Shaqi.
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