Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
There came one day a delegation of them led by two Christian young men,
Mâmbâ and Nguva, asking my permission to play a mock Yasi meeting. I asked
them, "Will you dare to play that same play in your own villages?" "No, we
would be afraid." "Then don't do here what you are unable to carry out
elsewhere. I cannot defend you in your own villages. You are safe here;
wait until you are stronger and more numerous. Just now your play will
create confusion." Nevertheless they did play, with the result which I had
foretold. The chiefs were deeply enraged. They "put Yasi" on my house,
which meant that I was not to be visited nor sold any food. There was a
report, also, that the mission premises were to be assaulted with guns.
The loss of food supply was a serious difficulty. I did not need any for
myself and sister, nor for the two young missionaries, both of them laymen
who were visiting me from a sea-coast station, and who could not
understand the case in all its aspects, for they had never met with the
society's power; it did not exist at their station, having been broken
before they came to Africa. But how was I to feed thirty hungry
school-boys? I had to send most of them away to their distant homes down
the river; and my canoes returned with a temporary food supply that they
had been able to buy at places on the route where news of the interdict
had not as yet been officially carried.
The dozen young men who remained with me I armed with guns obtained from a
neighboring trading-house, and I posted sentinels every night to guard
against sudden assault. I went to the native villages and met a council of
several chiefs. They seemed desirous to keep on friendly terms with
myself, but they were angry at their own children. They took me to task
for my warlike preparations. These I told them were for defence, that I
would use the guns only when they compelled me to do so. Then they
complained that I had taught their children to disobey them. I denied,
stating that one of the greatest of God's commands which I had taught them
was to honor their parents. But I added that the Father in Heaven claimed
priority even to an earthly parent; and how could children really honor
parents who were persistently deceiving them about Yasi, who they knew was
only a person? They winced, and looking towards some women who were
passing by, said, "Don't speak so loud, the women will hear you." They
made another complaint, _viz._, that I was trying to change their customs;
they bade me leave them alone in their customs; I could keep my white
customs, and they would keep theirs. I frankly told them that I would be
pleased to see some of their customs which were evil changed, but that
neither I nor any other missionary could compel them to change; that,
nevertheless, these customs would be changed in their and my own lifetime.
They were terribly aroused, and swore, "Never! never! You can't change
them." "No, not I; but they will be changed." "Never! Who can or who will
Public-domain text, read in full here on John Shaqi.
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