do it?" "Your own sons." "Then we will kill our own sons." They seemed to transfer their anger against me to their own children. The interdict against my house was not formally removed, but it was not rigidly enforced. I no longer felt it necessary to post sentinels at night, and secretly, at night, a sister of one of these very chiefs sold me food for my family. But the heathen rage spread down the river to the villages of the disbanded school children and native Christians. One of these, Nguva, was seized, chained, and offered to Yasi "to be eaten." He was rescued by a daring expedition made by my two lay missionary visitors, who went in my six-oared gig with my twelve enthusiastic young native Christian workmen. They went fifteen miles down river, were secretly directed by one of the little school-boys to the village where Nguva was chained in stocks, assaulted the village at the mid-afternoon hour, when almost all the men were away, cut Nguva from the stocks, and brought him in triumph to my house. But in their retreat up the river they had for a distance of five miles been subjected to a fusillade of native guns from both sides of the river. The river was wide, and they kept in mid-stream, and no one was injured. But the consequences of that resort to arms made me much trouble after my visitors had safely returned to their seaside station. According to native law, I, and not my guests, was held as the responsible party, and the affair was not satisfactorily settled until some months afterward. My prophecy came true; less than ten years later little children were playing Yasi as amusement in the village streets. Nguva became an elder in the church. He is now dead. His chain is a trophy in the Foreign Board's Museum, 156 Fifth Avenue, New York City. Mâmbâ still lives, working faithfully as a church elder and evangelist. CHAPTER XI THE FETICH--ITS RELATION TO THE FAMILY In most tribes of the Bantu the unit in the constitution of the community is the family, not the individual. However successful a man may be in trade, hunting, or any other means of gaining wealth, he cannot, even if he would, keep it all to himself. He must share with the family, whose indolent members thus are supported by the more energetic or industrious. I often urged my civilized employees not to spend so promptly, almost on pay-day itself, their wages in the purchase of things they really did not need. I represented that they should lay by "for a rainy day." But they said that if it was known that they had money laid up, their relatives would give them no peace until they had compelled them to draw it and divide it with them. They all yielded to this,--the strong, the intelligent, the diligent, submitting to their family, though they knew that their hard-earned pay was going to support weakness, heathenism, and thriftlessness.