But the purchase of the woman by dowry does not extinguish all claim on her by her family. If she is maltreated, she may be taken back by them, in which case the man's dowry money is to be returned to him. Not only the woman's father, but her other relatives, have a claim to a share in the dowry paid for her. Her brothers, sisters, and cousins may ask gifts from the would-be husband. If a husband die, the widow becomes the property of his family; she does not inherit, by right, any of his goods because she herself, as a widow, is property. Sometimes she is given something, but only as a favor. If she runs away or escapes, her father or her family must return either her or the dowry paid for her. On the death of a woman after her marriage, a part of the money received for her is returned to the husband as compensation for his loss on his investment. If she has borne no children, nothing is given or restored to the husband. If a woman deserts her husband, her family is required to pay back the dowry. If the man himself sends her away, the dowry may be repaid on his demand and after a public discussion. There is no escape from marriage for a woman during her life except by repayment of the money received for her. Two men may exchange wives thus: each puts away his wife, sending her back to her people and receiving in return the money paid for her. With this money in hand each buys again the wife the other has put away; and all parties are satisfied. A father can force his daughter to marry against her will; but such marriages are troublesome, and generally end in the man putting the woman away. A daughter may be betrothed by her parents at any time, even at birth. The marriage formerly did not take place until she was a woman grown of twenty years; now they are married at fifteen or sixteen, or earlier. Marriage within any degree of consanguinity is forbidden. Marriage of cousins is impossible. Disparity of age is no hindrance to marriage: an old man may take a young virgin, and a young man may take an old woman. There are no bars of caste nor rank, except the social eminence derived from wealth or free birth. Only women are barred from marrying an inferior. That inferiority is not a personal one. No personal worth can make a man of an inferior tribe equal to the meanest member of a superior tribe. All coast tribes reckon themselves superior to any interior tribe; and, of the coast tribes, a superiority is claimed for those who have the largest foreign commerce and the greatest number of white residents. A man may marry any woman of any inferior tribe, the idea being that he thus elevates her; but it is almost unheard of that a woman shall marry beneath her.