Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
"Another horn, four inches long, called 'mulimate,' was for the purpose of
cupping and bleeding, and is used in this wise: An incision is made with a
knife into the body, the large end of the horn is placed over the wound;
then a vacuum is formed by the doctor's sucking the air out through an
opening at the little end. The small hole is closed with wax, and the horn
is left until it has become filled with clotted blood. This is the process
of curing rheumatism and other maladies, which are supposed by the
Mashonas to be literally drawn out with the blood. Bleeding is practised
extensively; and I have seen natives bled from arms, legs, body, and head
until they were so exhausted that weeks were required for their recovery.
"Another important instrument was a brush made of a zebra's tail, among
the hairs of which were tied many small roots and herbs possessing various
medicinal properties. One of the remedies was known as 'gwandere,' and,
taken internally, was a sure cure for worms, so the doctor stated. The
brush was called 'muskwa,' this being the name of any animal's tail. The
doctor demonstrated its use by operating upon a man in my presence. He
placed some powdered herbs in a bowl of water, then dipped the brush in,
and sprinkled the patient. Next, he performed several magic evolutions
with the brush around the patient's body, at the same time repeating, 'May
the sickness leave this person!' and so forth. The doctor told me that
after this operation the patient was certain of recovery, unless some
witch or spirit intervened to prevent it or to cause his death."[66]
_For Loving._ Love philtres are common, even among the civilized and
professedly Christian portion of the community. Philtres are both male and
female. If a woman says to herself, "My husband does not love me; I will
make him love me!" or if any woman desires to make any man love her, she
prepares a medicine for that purpose. This charm is called "Iyele." The
process is as follows: First, she scrapes from the sole of her foot some
skin, and lays it carefully aside. Next, when she has occasion to go to
the public latrine at the seaside or on the edge of the forest, she washes
her genitals in a small bowl of water, which she secretly carries to her
house. Then, with a knife, she scrapes a little skin and mucous from the
end of her tongue. These three ingredients she mixes in a bottle of water,
which is to be used in her cooking.
The most attractive native mode of cooking fish and meat is in jomba
("bundle"). The flesh is cut into pieces and laid in layers with salt,
pepper, some crushed oily nut, and a little water. These all are tied up
tightly in several thicknesses of fresh green plantain leaves, and the
bundle is set on a bed of hot coals. The water in the bundle is converted
into steam before the thick fleshy leaves are charred through. The steam,
unable to escape, permeates the fibres of the meat, thoroughly cooking it
without boiling or burning.
Public-domain text, read in full here on John Shaqi.
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