Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
Almost every traveller in Africa, in publishing his story, has much to say
about the difficulties in getting his caravan of porters started on their
daily journey. His detailed account of slowness, disobedience, and
desertions is as monotonous to the reader as they were distressing to
himself. Did he but know it, the fault was often largely his own. The man
of haste and exactitude, that has grown up on railroad time-tables,
demands the impossible of aborigines who never have needed to learn the
value of time. Anglo-Saxon, Teutonic, and even Latin diligence expects too
much of the happy-go-lucky African. The traveller fumes, and frets, and
works himself into a fever. He would gain more in the end if he would
_festina lente_. He would save himself many a quarrel or case of
discipline (for which he earns the reputation of being a hard master; and
for which, further on in the journey, he may be shot by one of his
outraged servants) if he only knew that superstition had met his servant,
as the angel "with his sword drawn" met Balaam's ass, "in a narrow place";
and that servant could no more have dared to go on in the way than could
that wise ass who knew and saw what his angry master did not know.
Mr. R. E. Dennett, for many years a resident in Loango among the Bavili
people, and author of "Seven Years among the Fjort," recognizes this in "A
Few Signs and Omens," contributed recently to a Liverpool weekly journal,
"West Africa." What he says of the Fyât (Fiot) tribes is largely true of
all the other West African tribes. "They have a number of things to take
into consideration, when setting out upon a journey, which may account
for many of those otherwise inexplicable delays which so annoy the white
man at times when anxious to start 'one time' for some place or other.
"The first thing a white man should do is to see that the Negro's fetiches
are all in order; then, when on the way, he must manage things so that the
first person the caravan shall meet shall be a woman; for that is a good
sign, while to meet a man means that something evil is going to happen.
Then, to meet the bird Kna that is all black is a bad sign; while the Kna
that has its wings tipped with white is a good sign.
"The rat Benda running across your path from left to right is good; from
right to left fairly good; should it appear from the left and run ahead in
the direction you are going, 'Oh! that is very good!' but should it run
towards you, well, then the best thing for you to do is to go back; for
you are sure to meet with bad luck!
"See that your men start with their left foot first, and that they are
'high-steppers'; for if their left foot meet with an obstacle, and is not
badly hurt, it is not a bad sign; but if their right foot knocks against
anything, you must go back to town.
Public-domain text, read in full here on John Shaqi.
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