Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
The brother-in-law began to enter a denial; but the husband said, "No, you
are guilty! and because we are brothers, and we are one, the guilt is also
mine; and I will confess for you. You are guilty. Your actions show it.
Why did you become so angry as soon as you saw the corpse at your feet?"
But the wife's family said to the husband, "We have no quarrel with you.
We want only the person who killed our sister, and a fine of money for our
loss."
Then the husband said, "You are right; this man killed her. Take him, and
for a fine take his slaves and other property. He has deliberately
deprived me of a wife, and my children of a mother. Take all he owns." It
was so done; and the assemblage dispersed.
VI. THE WIZARD AND HIS INVISIBLE DOG.
(This, my informant asserted, actually happened at the town of Libreville,
Gabun.)
One night a young woman was alone in her house. She was married; but, that
particular night, the husband was absent.
After she had gone to her bed for the night, she slept, but not very
soundly. Half awake, she thought she heard something moving in the front
reception-room (ikenga). She had lowered the lamp in her bedroom, but it
still gave enough light for her to see. She slightly opened the
mosquito-net on one side and began to look and listen. But she saw no one
nor anything unusual in her room. But as the door between her bedroom and
the reception-room was slightly ajar, she looked toward its opening, and
thought she saw a figure moving in that room. She felt sure there was some
one there. So she stepped softly out of the bed, and peeped through the
narrow opening of the door. Sure enough, there was a man.
She was frightened, but controlled herself. She was puzzled to know how he
had got into that room, whose outer door she knew she had fastened before
she went to bed. She crept quietly back to her bed, and then began to
shout, "Who is that? How did you get in? I see you!" There was no answer.
The figure ceased moving, and stood still. The woman again cried out, "Who
are you? When did you come in? What do you want?" The man replied in a low
voice, "It is I!" She rejoined, "Who is 'I'? Are you only 'me'? Who are
you? How did you succeed in entering? Go out!" So he apparently opened the
door and went out. She was so frightened that she did not immediately
follow him, nor did she make a public outcry.
Awhile afterward she recovered self-control, and arose and went into the
outer room, and assured herself that the outside door was fast, as she had
left it. She believed he had entered the closed door by witchcraft art.
The next morning she told her village people the story; but she was afraid
to mention the man's name (for she knew who he was), because many people
thought he possessed power as a wizard, and she feared he would revenge
himself on her. She told his name only to her mother.
Public-domain text, read in full here on John Shaqi.
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