Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
Not long afterward he came again to her house when she was alone at night,
but did not enter. He came to the outside wall against which he knew her
bedstead stood. Lying there, she could see his form through the cracks in
the bamboo wall. She saw this as she happened to awake from sleep. She saw
his figure standing still, and she heard a sound as of the tinkling of a
bell moving about, such as natives tie to the necks of their dogs in
hunting. The wizard had brought with him this time a small invisible beast
to whose neck the invisible but audible bell was attached; and she heard
a sound along the bottom of the wall, as if the animal was scratching a
hole for its master's entrance. This time she was so alarmed that she
screamed aloud to the people of the village; and then, through the chinks
in the wall, she saw passing by in the street the figure of the same man.
The very next day the woman began to be sick of a fever. For several days
she was quite ill, and people began to be alarmed for her. Her sickness
grew very much worse. Her people sent for a Senegal man, living in
Libreville, who had quite a reputation as a doctor in that kind of
sickness. When this doctor came, she was able to speak only in a low
voice, and she recounted to him what had happened. He asked her to mention
the precise spot on which the man had stood outside of the wall of her
house. She described to her mother the particular spot, and the mother
took the doctor to show him. He scraped up clay from the place and mixed
it in a small bowl of cold water. He directed that after she had been
given a bath morning and evening this muddy water should be rubbed over
her body. She said that when it was thus rubbed over her skin, her flesh
temporarily felt as if it was paralyzed.
Her sickness continued more than a month, and then she recovered. Soon
after her recovery the man who had attempted to enter her room, and who
was suspected of having caused her sickness by witchcraft art, suddenly
left Gabun, and went to another country.
VII. SPIRIT-DANCING.
Public-domain text, read in full here on John Shaqi.
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