Fetichism in West Africa : $b forty years' observation of native customs and superstitions — John Shaqi
Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
Soil is free. A family, however, may settle in a limited district, and
claim it as theirs as long as they live there; or, leaving it temporarily,
if they return after a reasonable time, they may still claim it. They
temporarily mark their places by trees or stones, as boundary lines. But
there is nothing permanent. They prove their right to it by residing on it
or making a garden from time to time. But their claim may be lost if the
entire family leave it and go elsewhere. Such a place being vacated, and
some one else wishing to occupy it, permission may be granted on formal
application to the king. But if an occupant has deserted a place, and no
one else has applied for it, he can resume it as his even after the lapse
of years.
Dwellers on any ground have right to all the trees of fruitage on it, _e.
g._, palm-nuts, and other natural wild edible nuts. Wells are never dug.
People depend on springs and streams. Springs are free, even though they
be on land claimed by others.
A man assists his wife in the clearing of the forest for a garden plot;
but she and her servants attend to the planting, weeding, and other
working of the garden itself.
2. _Rights in Movables._ The tenant dweller on any particular lot of
ground owns everything on it, except the ground itself. If a foreigner buy
a piece of ground, he may or may not buy the houses, and so forth,
according to agreement. The movables on any ground are houses, trees, and
any vegetables planted.
XI. EXCHANGE RELATIONS.
There is no coin or metal currency, except among the coast tribes, where
foreign governments have introduced it. Foreign trade-goods are everywhere
the medium of purchase and exchange. But there is a sort of currency, in
the shape of iron spear-heads and other forms resembling miniature
hatchets, a certain number of which are given by interior tribes in the
purchase of a wife. They are used only for this purpose, and are exchanged
by the parties themselves for the foreign goods required in the dowry.
They are manufactured by any village blacksmith from imported iron. They
are not received or recognized by white traders.
Formerly cowry shells were used, even by foreign traders, as a currency;
and they are still so used in the Sudan. But in all coast tribes purchase
and sale are effected by foreign-made calico prints, pottery, cutlery,
guns, powder, rum, and a great variety of other goods.
The natural products of the country--ivory, rubber, palm-oil,
dyewoods--and many other native unmanufactured articles are exchanged for
these goods. The natural products belong to the men. If a woman should
find ivory, she cannot sell it; it belongs to her husband to barter it.
Public-domain text, read in full here on John Shaqi.
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