Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
"I knew that a house was being built on the edge of the forest, a short
distance from our village. I and other lads and young men assisted the
strong adult men who were building it. But I did not then know for what
purpose or why it was being built. I remembered afterward that no girls or
women were either assisting or even lounging about it, watching the
process of building and chatting with the workmen, as when other houses
were built. I did not know that they had been told not to look there. I
remembered afterward that the house was located separately from the other
houses of the village, but that did not just then strike me as strange.
Somewhat similar houses had been built, as temporary sheds in making a
boat or canoe. Such houses are built rapidly, and not with the same care
as is used in the erection of dwellings. So it did not occur to me as
noticeable that this house was finished in the short time of two weeks.
One gable of it was left open.
Nor did I connect its erection with the fact that a prominent man of our
family had died just two weeks before. I know now that, in the manner of
his death, or in things that happened immediately afterward, the elders of
the family had seen inauspicious signs that made them fear that evil was
being plotted against us. As I now know, some six or eight of our leading
adult male members of the family had had a secret consultation, and had
decided that Malanda should be invoked.
I did not then know much about Malanda. I knew the name, that it was a
power, that it was dreaded; but how or why I had not been told.
I know now that while this house was being built one or two other men were
carving an image of a male figure; also, that when the house was
completed, that very night some of those elders had secretly disinterred
the corpse that had been already two weeks in its grave, and had brought
it to that house. There they had extracted two teeth, and had fastened
them in the hollowed-out cavities representing the eyes of the image, and
had hidden them there by fastening over them, with a common resinous gum
of the forest, two small pieces of glass. And they had stood the image,
painted hideously, on the cover of a large box, made of the flexible inner
bark of a tree, at the closed end of the house.
Then they had cut off the head of the corpse and had scooped out its
rotten brains. These they had mixed with chalk and powdered red-wood and
the ashes of other plants, and had tied up the mixture carefully in a
bundle of dry plantain leaves. I already knew and had seen such things
regarded as very valuable "medicine," used to rub on the forehead or other
parts of the body. Then they had tied the headless corpse erect against a
side wall of the house, keeping its arms extended by cross pieces of wood.
Public-domain text, read in full here on John Shaqi.
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