Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
Ekela was accustomed, if he started out early to the seaside in the
morning, to say, "I am going to manga"; then he went on and on, clear on
to Hondo (a place at least fifteen miles distant). Passing Hondo, his
"manga" would end only wherever he and his friend Unago met. There having
told their stories, they then each returned. This one went to his village,
and that one to his village. When Ekela was about to go back to his
village, then he would leave his fly-brush at the spot where he and his
friend had been; and when he would arrive at home, he would say to his
children, "Go, take for me the fly-brush which was forgotten of me, there
at the sea, on the place where I was. Follow my foot-tracks." When the
children went, it was step by step to Hondo, and the foot-tracks were
still farther beyond.
The children, wearied, came back together unto their father, and said, "We
did not see the brush." When he went another morning, then he himself
brought it.
XII. MALANDA--AN INITIATION INTO A FAMILY GUARDIAN-SPIRIT COMPANY.
(Manjana was my cook at Batanga in 1902. He is a young married man with
several small children. He is of a mild, kindly disposition, obliging and
smiling, without much force of character, slightly educated, civilized in
manner and dress, but without even a pretence of Christianity; at heart a
heathen, though a member of the Roman Catholic church, into which he
consented to be baptized as the means of obtaining in marriage his wife,
who had been raised in that church.
His Romanism sat lightly on him, for he voluntarily attended my Protestant
evening-prayers, taking his turn with others in reading verses around in
the chapter of Scripture for the day; then he liked to take part in the
general conversation which followed about native beliefs and native
customs.
Yâkâ, or family fetich, is no longer, at Batanga, a matter of dread, even
to the heathen; so Manjana was not afraid to tell me freely what happened
when he was initiated into it as a lad. I wrote down his story hastily, as
soon as he left that evening. I later wrote it out in full, while it was
all fresh in my memory. I could not exactly reproduce his graphic native
words, so I did not attempt them. The description is my own. But I
followed exactly the line of his story, and used only his thoughts. He
said:)
Public-domain text, read in full here on John Shaqi.
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