Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
So they went. When they reached the town of Ngwe-nkonde's family, the
people were glad to see them. She also was apparently kind and attentive
to the lads for the first two days. On the third day she began to think
the care was troublesome. "These lads are big enough to take care of
themselves like men."
She did indeed feel kindly toward Oběngi, liking his looks, and she
said to herself, "I think I will try to win his affections from his mother
to myself." She tried to do so, but the lad was not influenced by her.
When she noticed that he did not seem to care for her attentions, she was
displeased, began to hate him, and made up her mind to kill him.
All the days that the lads were there at the town they went out on
excursions to the forest, hunting animals. As soon as they came back they
would sit down together to chat and to eat sugar-cane [with African
children a substitute for candy].
Ngwe-nkonde knew of this habit. After she had decided to kill Oběngi,
on the next day she had the sugar-cane ready for them. She rubbed poison
on one of the stalks, and arranged that that very piece should be the
first one that Oběngi would take. He had taken only two bites, and was
chewing, when he exclaimed, "Brother, I begin to feel giddy, and my eyes
see double! Please give me some water quickly!" Water was brought to him.
He took a little of it. Others, spectators, became excited, and began to
dash water over his face. But soon he fell down dead.
Then Ngwe-Nkonde exclaimed to herself, "So I've been here only five days,
and now the lad is dead. I don't care! Let him die!"
By this time Osongo had become greatly excited, crying out, and repeating
over and over, "My brother! Oh, my brother! Oh, my same age!" His mother
said to him, "To-morrow I will have him buried, and we will start back to
our town." Osongo replied to her, "That shall not be. He shall not be
buried here. We both came together, and though he is dead, we both will go
back together." The next morning Osongo said to his mother, "I know that
you are at the bottom of this trouble. You know something about it. You
brought him. And now he is dead. I charge you with killing him." She only
replied, "I know nothing of that. We will wait, and we shall know."
They began to get ready for the return journey, and some of the people
said, "Let a coffin be made, and the body be placed there." But Osongo
said, "No, I don't want that; I have a hammock, and he shall be carried in
it." So they prepared the hammock, and placed in it the dead body.
As to Ngwe-Nkonde, Osongo had her arrested, and held as a prisoner, with
her hands tied behind her, and he took a long whip with which to drive
her. And they started on their journey.
Public-domain text, read in full here on John Shaqi.
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