Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
On the way Osongo was wailing a mourning-song, and cursing his mother, and
weeping, saying, "Oh, we both came together, and he is dead! Oh, my
brother! Oh, my same age! Oběngi gone! Osongo left! Oh, the children of
one father! Osongo, who belongs to Ngwe-Nkonde, left, and Oběngi, who
belongs to Ngwe-Vazya, gone!" And thus they went, he repeating these
impromptu words of his song, and weeping as he went. As they were going
thus, while they were still only half-way on their route, a man,
Esěrěngila (tale-bearer), one of his father's servants, was out in
the forest hunting. He heard the song. Listening, he said to himself,
"Those words! What do they mean?" Listening still, he thought he
recognized Osongo's voice, and understood that one was living and the
other dead.
So he ran ahead to carry the news to the town before the corpse should
arrive there. When he reached the town, he first told his wife about it.
She advised him, "If that is so, don't go and tell this bad news to the
king; a servant like you should not be the bearer of ill news." But he
still said, "No, but I'm going to tell the father." His wife insisted,
"Do not do it! With those two beloved children, if the news be not true,
the parents will make trouble for you!" But Esěrěngila started to
tell, and by the time he had finished his story the company with the
corpse were near enough for the people of the town to hear all the words
of Osongo's song of mourning.
Oběngi's father and mother were so excited with grief that their people
had to hold them fast as if they were prisoners, to prevent them injuring
themselves. The funeral company all went up to the king's house, and laid
down the body of his son; and Osongo's mother, still tied, was led into
the house.
The townspeople were all excited, shouting and weeping. Some began to give
directions about the making of a fine coffin. But Osongo said, "No, I
don't want him to be put into a coffin yet, because when my brother was
alive we had many confidences and secrets, and now that he is dead, I have
somewhat of a work to do before he is buried. Let the corpse wait awhile."
So he asked them all to leave the corpse alone while he went out of the
town for a short time.
Then he went away to the village of Ra-Marânge, and said to him, "I'm in
great trouble, and indeed I need your help." The prophet replied, "Child,
I am too old; I am not making medicine now. Go to Ogula-y'-impazya-vazya,
and repeat your story to him; he will help you."
Public-domain text, read in full here on John Shaqi.
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