Feudal England: Historical Studies on the Eleventh and Twelfth CenturiesRound, John Horace
History
Feudal England: Historical Studies on the Eleventh and Twelfth Centuries
Round, John Horace
Domesday book; Feudalism -- Great Britain; Great Britain -- History -- Norman period, 1066-1154; Normans -- Great Britain
The _Inquisitio Comitatus Cantabrigiensis_ (hereafter styled 'the
I.C.C.') deals with the county of Cambridge alone, but, in that
county, with the lands of all holders. The _Inquisitio Eliensis_
(which I propose to style 'the I.E.') deals with several counties,
but, in these counties, with the lands of the abbey alone. The latter
was duly printed, with Domesday Book, by the Record Commission; the
former remained in manuscript till printed by Mr Hamilton.
Mr Hamilton describes his record at the outset as 'the Original Return
made by the _Juratores_ of the county of Cambridge in obedience to the
Conqueror's mandate, from which the Exchequer Domesday for that
county was afterwards compiled by the King's secretaries', and as 'the
original source from which the Exchequer Domesday for that county was
derived'. Mr Birch here again repeats the words, insisting 'that we
have in this very precious Cottonian MS. _the original source_ from
which the Exchequer Domesday of Cambridgeshire was compiled'.[8]
Such a description is most unfortunate being not only inaccurate but
misleading. All that we are entitled to predicate of the document
is that it is _apparently a copy_ of the original returns from which
Domesday Book was compiled. For 'the original source' of both we must
look to the now missing returns of the jurors, the primary authority
from which Domesday Book and the _Inquisitio Com. Cant._ are
independently derived. This distinction is all-important, reducing, as
it does, the _Inquisitio_ from the rank of an 'original' to that of
a secondary authority on the same level with Domesday Book.[9] Mr
Hamilton, like Mr Webb before him, assigned the handwriting of the
_Inquisitio_ to about the close of the twelfth century. The copy of
the returns which it contains, therefore, was made about a century
later than the returns themselves.
The problem then that we have to solve is this: 'Is the I.C.C.
an actual transcript of these original returns, and if so, is it
faithful?' I will not, like Mr Hamilton, assume an affirmative, but
will attempt an impartial inquiry.
The two paths which we must follow in turn to arrive at a just
conclusion are (1) the construction of the I.C.C., (2) collation with
the _Inq. Eliensis_. For I hope to show that the latter record must
have been derived from the same source as the _Inq. Com. Cant._
Public-domain text, read in full here on John Shaqi.
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