'But leaving fables and guesses aside,' in Mr Freeman's words, 'we know enough of Hereward to make us earnestly long to know more' (p. 456). My proof that the English hero was a 'man' of the Abbot of Peterborough explains why 'Hereward and his gang', as they are termed in the Peterborough Chronicle, 'seem', Mr Freeman is forced to admit, 'to be specially the rebellious tenants of the Abbey', as distinct from the Danes and the outlaws (p. 459). And the vindication, on this point, of Hugh Candidus' accuracy makes one regret that Mr Freeman, though eager for information as to Hereward, ignored so completely that writer's narrative. It is in absolute agreement with the Peterborough Chronicle, Mr Freeman's own authority, but records some interesting details which the Chronicle omits.[15] These place Hereward's conduct in a somewhat different light, and suggest that he may really have been loyal to the Abbey whose 'man' he was. His plea for bringing the Danes to Peterborough was that he honestly believed that they would overthrow the Normans, and that the treasures of the church would, therefore, be safer in their hands. He may perfectly well have been hostile to the Normans, and yet faithful to the Abbey so long as Brand held it; but the news that Turold and his knights were coming to make the Abbey a centre of Norman rule against him[16] would drive him to extreme courses. Professor Tout has made some use of Hugh, but says, strangely, that 'the stern rule of the new Abbot Turold drove into revolt the tenants', when his rule had not yet begun. Again, there is now no doubt where Hereward ought 'to be quartered'. Two other places with which the Domesday survey connects him are Rippingale and, possibly, Laughton to the north of Bourne. Living thus on the edge of the fenland, he may well have been a leader among 'that English folk of the fenlands' who rose, says the Peterborough Chronicle, in the spring of 1070, to join the Danish fleet and throw off the Norman yoke. And the prospect of being ousted from his Peterborough lands by a follower of the new French abbot would have added a personal zest to his patriotic zeal.