While his knights were carrying on this discourse with the peasants, their Lord, whom fury had almost deprived of his senses, was considering what was to be done: the resolution which he took was worthy of his character, was worthy of no one but himself. Entrance into either of the two convents was demanded in vain; every other proposal which his attendants suggested, was rejected as incompetent to effect his object; at length his commands were obeyed, and by midnight St. Roswitha’s Sanctuary was enveloped in flames. It’s true, that a spark of paternal love still glimmered in his heart for the unfortunate Emmeline; but the idea, that in all probability _she_ also had been _converted_ after the fashion of the sisterhood, soon extinguished it, and he resolved to hide her and his shame together in the ashes of St. Roswitha. Impressed with this idea—“Drive them back into the flames!” roared the inhuman Donat, whenever either Friar or Nun tried to rescue themselves from the conflagration, without deigning to examine whether Emmeline might not be one of those unfortunates. The number of monks, whom the flames compelled to attempt their escape from St. Roswitha at this undue time of night, confirmed the reports of the mode of life practised in the convents; and the dresses of the Nuns, who had been arrayed for the feast, proclaimed how little their hearts were estranged from worldly vanities. The fire continued to spread; it now caught the adjacent Abbey of Curwald, and before day-break there remained of both the Sanctuaries and their infamous inhabitants nothing but heaps of smoaking ruins[2]. Footnote 2: Some historians date the burning of Cloister-Curwald several years later than the period adopted in this narrative. Such was the cause of those flames, whose reflexion on the sky excited so much consternation at Sargans: Helen’s heart had not throbbed with sad forebodings without necessity. In the course of the morning Donat returned home, and returned without Emmeline!