Looking down from the stilts of seven hundred feet into the deep coombe of black oaks standing in the white snow, day by day, built round about with the rugged mound of the hills, doubly locked with the key of frost--it seemed to me to take on itself the actuality of the ancient faith of the Magi. How the seeds of all living things--the germs--of bird and animal, man and insect, tree and herb, of the whole earth--were gathered together into a four-square rampart, and there laid to sleep in safety, shielded by a spell-bound fortification against the coming flood, not of water, but of frost and snow! With snow and frost and winter the earth was overcome, and the world perished, stricken dumb and dead, swept clean and utterly destroyed--a winter of the gods, the silence of snow and universal death. All that had been passed away, and the earth was depopulated. Death triumphed. But under the snow, behind the charmed rampart, slept the living germs. Down in the deep coombe, where the dark oaks stood out individually in the whiteness of the snow, fortified round about with immovable hills, there was the actual presentment of Zoroaster's sacred story. Locked in sleep lay bud and germ--the butterflies of next summer were there somewhere, under the snow. The earth was swept of its inhabitants, but the seeds of life were not dead. Near by were the tents of the gipsies--an Eastern race, whose forefathers perhaps had seen that very Magian worship of the Light; and in those tents birth had already taken place. Under the Night of winter--under the power of dark Ahriman, the evil spirit of Destruction--lay bud and germ in bondage, waiting for the coming of Ormuzd, the Sun of Light and Summer. Beneath the snow, and in the frozen crevices of the trees, in the chinks of the earth, sealed up by the signet of frost, were the seeds of the life that would replenish the air in time to come. The buzzing crowds of summer were still under the snow.