Dazzled with the results obtained by a century of marvellous inventions, especially in England, our economists and political men went still farther in their dreams of division of labour. They proclaimed the necessity of dividing the whole of humanity into national workshops having each of them its own speciality. We were taught, for instance, that Hungary and Russia are predestined by nature to grow corn in order to feed the manufacturing countries; that Britain had to provide the world-market with cottons, iron goods, and coal; Belgium with woollen cloth; and so on. Nay, within each nation, each region had to have its own speciality. So it has been for some time since; so it ought to remain. Fortunes have been made in this way, and will continue to be made in the same way. It being proclaimed that the wealth of nations is measured by the amount of profits made by the few, and that the largest profits are made by means of a specialisation of labour, the question was not conceived to exist as to whether human beings _would_ always submit to such a specialisation; whether nations could be specialised like isolated workmen. The theory was good for to-day--why should we care for to-morrow? To-morrow might bring its own theory! And so it did. The narrow conception of life which consisted in thinking that _profits_ are the only leading motive of human society, and the stubborn view which supposes that what has existed yesterday would last for ever, proved in disaccordance with the tendencies of human life; and life took another direction. Nobody will deny the high pitch of production which may be attained by specialisation. But, precisely in proportion as the work required from the individual in modern production becomes simpler and easier to be learned, and, therefore, also more monotonous and wearisome--the requirements of the individual for varying his work, for exercising all his capacities, become more and more prominent. Humanity perceives that there is no advantage for the community in riveting a human being for all his life to a given spot, in a workshop or a mine; no gain in depriving him of such work as would bring him into free intercourse with nature, make of him a conscious part of the grand whole, a partner in the highest enjoyments of science and art, of free work and creation.