Fifteen Years Among the Top-Knots; Or, Life in KoreaUnderwood, Lillias H. (Lillias Horton)
Religion
Fifteen Years Among the Top-Knots; Or, Life in Korea
Underwood, Lillias H. (Lillias Horton)
Korea -- Description and travel; Missions -- Korea
Following them came a pair of gigantic storks, extremely well
simulated. The birds came forward slowly, advancing, retreating,
sideling, mincing, waiving their heads and long bills about, all in
tune to the music, wavering and uncertain, yet evidently with some
definite, not to be resisted, purpose in mind. At length, after long
hesitation, one of them plucked up courage and gave a vigorous peck
at a lotus bud, which forthwith burst open and released a pretty
little child, who had been curled up at its heart. The other stork,
with similar good fortune, discovered another little one. I was much
interested to find this stork and baby myth here in Korea, centuries
old; but those hoary nations of the East are ever reaching down into
the apparently limitless depths of their remote past, and dragging
forth some fresh surprise whereby to convince us there is nothing new
under the sun.
Late in November of the same year we went to Japan to publish Mr.
Underwood’s grammar and dictionary, as there were no means of printing
such books in Seoul. In Japan we were forced to wait while type was
made, and during this delay Mr. Underwood perfected the grammar, adding
what is now the first part. A Korean teacher or scholar accompanied us,
but great was his distaste for Japan and all her ways, and herculean
our toils and efforts, as each steamer sailed to prevent his returning
to Korea.
Rice is the staple article of food in China, Korea and Japan, but it
is cooked and eaten differently in all three countries, and no one
of either will, except under dire necessity, eat the rice prepared
by one of the other nationalities. Our literary assistant was of the
_Yangban_, or noble class, he had never soiled his hands in labor, or
cooked anything for himself, but after enduring a Japanese hotel with
many and doleful complaints for a very short time, he begged us to
find him a room and let him keep house for himself. That a _Yangban_
should make a proposition like this showed to what straits he had been
brought, so we at once complied with his request, and from that time on
he prepared his rice with his own gentlemanly hands. He was a Chinese
scholar of fine attainments, and his learning was much respected in
high Japanese circles. He was often invited out, and was distinguished
by an invitation to the house of the governor of the city.
Public-domain text, read in full here on John Shaqi.
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