Fifteen Years Among the Top-Knots; Or, Life in KoreaUnderwood, Lillias H. (Lillias Horton)
Religion
Fifteen Years Among the Top-Knots; Or, Life in Korea
Underwood, Lillias H. (Lillias Horton)
Korea -- Description and travel; Missions -- Korea
The Bible translating committee had been enlarged and now included Rev.
H. G. Appenzeller (M. E.) and Mr. James S. Gale (Presby.), in addition
to Dr. Scranton and Mr. Underwood. Lesson leaves were prepared for our
Bible classes, and a number of tracts were being translated by various
missionaries. Before our return to America in 1891, and for some years
after, it was the cruel custom among wealthy natives to put servants,
dependents or strangers at once on the street, if afflicted with any
infectious disease, and it was the commonest occurrence to find poor
people lying by the roadside, either exposed to the bitterest blasts
of winter or the blazing heat of midsummer. Sometimes a friend or
relative had erected a rude hut of thatch over the sufferer, sometimes
a whole family together occupied such a hut, the dead and living lying
together. It was our heart’s desire to obtain in some way the means to
buy or build a hospital for such cases. While we were in America small
sums were put at odd times into our hands “for the work,” and as these
sums increased we decided to use the money for this long-cherished
purpose.
Soon after our return, we were able, at a very low price, to buy a
beautiful piece of ground on a breezy hillside, covered with fine
trees and with a good tiled house having six or seven rooms. This
was large enough for our present purpose, and money in hand was not
sufficient to build the sort of hospital of which we dreamed. So we
repaired the old building and added a caretaker’s quarters. We made the
institution undenominational, arranging that any one might place cases
of infectious disease there, which should be attended by any doctor
desired. At the same time a little dispensary, given in memory of her
only son by Mrs. Hugh O’Neil, of New York, was opened not far from the
“Shelter,” as it was called, on the main road to the north. Here, in
addition to medical work in a small way, women’s Bible classes were
held, men’s and women’s evening prayer meetings, and often Sabbath
morning services. July of 1894 saw the beginning of the China-Japan war
in Korea, and the capture of Seoul by the Japanese. We were awakened
one morning by the sound of firing, and soon learned that the palace
was in possession of the Japanese. Excitement rose quite high among
both foreigners and natives.
Public-domain text, read in full here on John Shaqi.
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