Fifteen Years Among the Top-Knots; Or, Life in KoreaUnderwood, Lillias H. (Lillias Horton)
Religion
Fifteen Years Among the Top-Knots; Or, Life in Korea
Underwood, Lillias H. (Lillias Horton)
Korea -- Description and travel; Missions -- Korea
All the legations ordered up troops from the port where our gunboats
lay, for our protection, although it is difficult to see how, in a
case of serious danger, such small numbers would be of any service.
There were fifty Russians, forty Americans, forty English and nine
German marines. The natives, high and low, were in a state of panic.
The nobility fled from their homes in large numbers and in all sort
of disguises, and sought refuge at the foreign legations, or in the
country; and to the country the common people started _en masse_. Every
shop was closed, the city had the look of a plague-infested place. A
solemn procession of men, women, chairs, pack-ponies, a continuous
throng, in dead silence, with rapid steps, and set, terror-stricken
faces, poured through the main thoroughfares and out of the gates.
Many pathetic little groups were to be seen; little children, whose
parents in wild fear had deserted or lost them in the crowd, trotting
along with tear-stained faces, alone; women with babies on their backs
and babies hanging at their skirts; men carrying all their worldly
goods on their shoulders, here and there coolies with the chair of
some frightened rich man or fine lady, shoving aside the crowd. High
and low, rich and poor, hurrying away from the dreaded Japanese, the
ancient enemy of their nation. How it made one realize the great
multitude of unsaved peoples, pushing its way along the broad road and
through the wide gate that leads to destruction. “And when he beheld
the multitudes he had compassion on them as sheep having no shepherd.”
The servants in every family gave notice; they dared not stay, they
said, since to remain would be to be killed by Chinese or Japanese. We
reminded them that we were neither afraid nor making any preparations
for flight, and at last only persuaded some of them to remain by
promising that we would never go and leave them, which we had fully
decided upon on account of the native Christians.
Some very exciting and trying events had in the meanwhile been taking
place in Pyeng Yang. In the previous May Dr. William James Hall of the
M. E. Mission took his wife and baby to that city to start a station,
and to take up a permanent residence. They were almost mobbed by the
curious throngs, whom they were unable to control. No police could be
obtained from the governor, who in addition, on the second or third day
after their arrival, arrested and threw into jail Dr. Hall’s helper and
the man from whom he had bought his house. This is the approved method
of forcing a man to give up a house or piece of ground to which he
holds a good title, but which Korean officials object, for any reason,
to his keeping.
Dr. Hall had selected this property because it was in a thickly
populated part of the town, where he believed he could do most good,
but he had positively refused to pay a tax, which former owners had
always paid to a certain devil-worship and sorceress house in the
vicinity.
Public-domain text, read in full here on John Shaqi.
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