English literature -- Middle English, 1100-1500; Great Britain -- Social life and customs -- 1066-1485 -- Sources
Wealth and worship to my worthy and worshipful Lord Sir Thomas, Lord of
Barkley! I, John Trevisa, your priest and beadsman, obedient and buxom
to work your will, hold in heart, think in thought, and mean in mind
your needful meaning and speech that ye spake and said, that ye would
have English translation of Ranulphus of Chester's books of chronicles.
Therefore I will fond to take that travail, and make English translation
of the same books, as God granteth me grace, for blame of backbiters
will I not blinne; for envy of enemies, for evil spiting and speech of
evil speakers will I not leave to do this deed; for travail will I not
spare. Comfort I have in meedful making and pleasing to God, and in
knowing that I wot that it is your will for to make this translation
clear and plain to be known and understood. In some place I shall set
word for word, and active for active, and passive for passive, a-row
right as it standeth, without changing of the order of words. But in
some place I must change the order of words, and set active for passive,
and again-ward. And in some place I must set a reason for a word, and
tell what it meaneth. But for all such changing, the meaning shall stand
and not be changed. But some words and names of countries, of lands, of
cities, of waters, of rivers, of mountains and hills, of persons, and
of places, must be set and stand for themselves in their own kind, as
Asia, Europe, Africa, and Syria, Mount Atlas, Sindi, and Oreb, Marach,
Jordan, and Arnon, Bethlehem, Nazareth, Jerusalem, and Damascus,
Hannibal, Rasin, Ahasuerus, and Cyrus, and many such words and names. If
any man make of these books of chronicles a better English translation,
and more profitable, God do him meed! And because ye make me do this
meedful deed, He that quiteth all good deeds quite your meed in the
bliss of heaven, in wealth and liking, with all the holy saints of
mankind and the nine orders of angels; as Angels, Archangels,
Principates, Potestates, Virtutes, Dominations, Thrones, Cherubim and
Seraphim, to see God in his blissful face, in joy without any end. Amen.
_Thus endeth he his epistle._
_Certain
Prefaces and Epilogues by_
WILLIAM CAXTON.
1475-1490.
WILLIAM CAXTON.
=1475?=
_The Recuyell of the Histories of Troy._
Title and Prologue to Book I.
Public-domain text, read in full here on John Shaqi.
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