English literature -- Middle English, 1100-1500; Great Britain -- Social life and customs -- 1066-1485 -- Sources
+Archbishop.+ And the Archbishop said to me, "I perceive well enough
whereabout thou art! and how the Devil blindeth thee, that thou maist
not understand the ordinance of Holy Church, nor consent thereto! But I
command thee now, answer me shortly, 'Believest thou that, after the
consecration of this foresaid Sacrament, there abideth substance of
bread or not?'"
+William.+ And I said, "Sir, as I understand, it is all one to grant or
to believe that there dwelleth substance of bread, and to grant or to
believe that this most worthy Sacrament of CHRIST's own body is one
Accident without Subject. But, Sir, for as mickle as your asking passeth
mine understanding, I dare neither deny it nor grant it, for it is a
School matter [_a subject for debate in the University Schools_], about
which I busied me never for to know it: and therefore I commit this term
_accidens sine subjecto_, to those Clerks which delight them so in
curious and subtle sophistry, because they determine oft so difficult
and strange matters, and wade and wander so in them, from argument to
argument, with _pro_ and _contra_, till they wot not where they are! nor
understand not themselves! But the shame that these proud sophisters
have to yield them to men and before men, maketh them oft fools, and to
be concluded shamefully before GOD."
+Archbishop.+ And the Archbishop said to me, "I purpose not to oblige
thee to the subtle arguments of Clerks, since thou art unable thereto!
but I purpose to make thee obey to the determination of Holy Church."
+William.+ And I said, "Sir, by open evidence and great witness, a
thousand years after the Incarnation of CHRIST, that determination which
I have, here before you, rehearsed was accepted of Holy Church, as
sufficient to the salvation of all them that would believe it
faithfully, and work thereafter charitably. But, Sir, the determination
of this matter, which was brought in since the Fiend was loosed by Friar
THOMAS [ACQUINAS, _d._ 1274] again, specially calling the most
worshipful Sacrament of CHRIST's own body, an _Accident without
Subject_; which term, since I know not that GOD's law approveth it in
this matter, I dare not grant: but utterly I deny to make this friar's
sentence [_enunciation_] or any such other my belief; do with me, GOD!
what Thou wilt!"
+Archbishop.+ And the Archbishop said to me, "Well, well! thou shalt say
otherwise ere that I leave thee!"
* * * * *
=THE 2ND CHARGE OF THE SHREWSBURY MEN.=
"But what sayest thou to this second point that is recorded against
thee, by worthy men of Shrewsbury, saying that thou preachedst openly
there that _the images ought not to be worshipped in any wise_?"
Public-domain text, read in full here on John Shaqi.
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