English literature -- Middle English, 1100-1500; Great Britain -- Social life and customs -- 1066-1485 -- Sources
+William.+ And I said, "Sir, I preached never thus, nor, through GOD's
grace, I will not, any time, consent to think nor to say thus; neither
privily, nor apertly. For, lo, the LORD witnesseth by Moses, that the
things which He made were _right good_, and so then they were, and yet
are, and shall be good and worshipful in their kind. And thereto, to the
end that GOD made them to, they are all preisable [_valuable_] and
worshipful; and specially man that was made after the image and likeness
of GOD is full worshipful in his kind: yea, this holy image, that is
man, GOD worshippeth [_respecteth_]. And herefore every man should
worship others in kind, and also for heavenly virtues that men use
charitably. Also I say, wood, tin, gold, silver, or any other matter
that images are made of; all these creatures [_created things_] are
worshipful in their kind, and to the end that GOD made them for.
=HOW IMAGE-CARVERS SHRIVE THEMSELVES FIRST.=
"But the carving, casting, nor painting of any imagery made with man's
hands (albeit that this doing be accepted of men of highest state and
dignity, and ordained of them to be a calendar [_horn book_] to lewd men
that neither can nor will be learned to know GOD in His Word, neither
by His creatures, nor by His wonderful and divers workings); yet this
imagery ought not to be worshipped in the form, nor in the likeness of
man's craft: nevertheless that every matter that painters paint with,
since it is GOD's creature, ought to be worshipped in the kind and to
the end that GOD made and ordained it to serve man."
+Archbishop.+ Then the Archbishop said to me, "I grant well that nobody
oweth [_ought_] to do worship to any such images for themselves; but a
crucifix ought to be worshipped for the Passion of CHRIST that is
painted therein, and so brought therethrough to man's mind: and thus the
images of the blessed Trinity and of [the] Virgin MARY, CHRIST's mother,
and other images of the saints ought to be worshipped. For, lo, earthly
kings and lords, which use to send their letters ensealed with their
arms or with their privy signet, to men that are with them, are
worshipped of these men. For when these men receive their lord's
letters, in which they see and know the wills and biddings of their
lords, in worship of their lords, they do off their caps to these
letters: why not, then, since in images made with man's hands, we may
read and know many divers things of GOD and of His saints, shall we not
worship their images?"
+William.+ And I said, with my foresaid Protestation, "I say that these
worldly usages of temporal lords that ye speak now of, may be done in
case without sin: but this is no similitude to worship images made by
man's hand, since that MOSES, DAVID, SOLOMON, BARUCH, and other saints
in the _Bible_, forbid so plainly the worshipping of all such images."
Public-domain text, read in full here on John Shaqi.
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