Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical SketchesAdams, John G. (John Greenleaf)
Religion
Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical Sketches
Adams, John G. (John Greenleaf)
Universalism; Universalist Church -- Biography; Universalists -- Biography; Universalists -- United States -- History
This new political life, upon which our nation entered, signified the
equality, true sonship, brotherhood, capability, and earthly
destination of man. It meant democracy, not the democracy of numbers
merely, nor of political parties struggling for supremacy and the
spoils of the victors, but a democracy having in view a common
good--the greatest good of all. It means intelligence, thrift,
education, and religion for the masses; it means this for one people,
means it for all nations of mankind. Precisely this is signified by
the re-affirmation on these western shores of that gospel anciently
proclaimed to the Athenians by the Christian apostle: "God, that made
the world ... hath made of one blood all nations of men, for to dwell
on all the face of the earth, ... as certain also of your own poets
have said, For we are also his offspring."[9] A common humanity, a
common interest and destiny, are declared.
It is a common humanity with which Christ is in sympathy; which makes
him who would be highest in the Divine estimation the servant of all;
which recognizes the Golden Rule, directs the strong to bear the
infirmities of the weak, and men everywhere to be helpers one of
another, because their interests are not antagonistic, when the laws
that govern their nature are clearly understood. They have unity:
"What binds one, binds all,
Love of things true and right."
Men have, too, a common interest under the Divine guardianship.
Wherever there is a man, there is a being in whose soul God has
implanted aspirations after himself, a propensity to religion, a
feeling after him which may be misled by superstition, or overlaid by
ignorance, or elevated by knowledge into purest piety, but which is
yet there. Wherever he exists the Sovereign Power holds him in
discipline, demands an account from him at his tribunal of impartial
justice, and will not permit him to go out of his hands. To whatever
heights he ascends, God still encompasses him; into whatever depths he
may fall, he is still held by the guardian beneficent power.
One destiny, also, is affirmed of this great body of humanity; a
blessing instituted in the beginning, including all families,
kindreds, nations. No divine favoritism towards one over another do we
see. The law and the prophets point towards this universal grace of
God to man. Israel and the Gentile world shall alike share it. The
apocalyptic vision opens it up to the eye of faith. "And every
creature which is in heaven, and on the earth, and under the earth,
and such as are in the sea, and all that are in them, heard I, saying,
Blessing, and honor, and glory, and power, be unto him that sitteth
upon the throne, and unto the Lamb, for ever and ever."[10] What is
this but the fact, and the ultimate completeness and glory of the
unity of the race? One Father, Brotherhood, Saviour, Homage, Destiny.
Public-domain text, read in full here on John Shaqi.
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