Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical SketchesAdams, John G. (John Greenleaf)
Religion
Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical Sketches
Adams, John G. (John Greenleaf)
Universalism; Universalist Church -- Biography; Universalists -- Biography; Universalists -- United States -- History
Street Chapel Lectures"), has defined the doctrine of the Paternity of
God so as to seem in agreement with that of the final salvation of all
souls. And at the present time perhaps the largest number of Unitarian
ministers would not hesitate to give their assent to this doctrine on
philosophical or scriptural grounds.
For the full and clear affirmation of the doctrine of the Fatherhood
of God and the Brotherhood of Man,--the former giving assurance of a
merciful care of God's offspring, and the latter of the final union,
and not separation, of the great human family,--we are indebted to the
fathers of Universalism in our land,--Murray, the Ballous, the
Streeters, and their contemporaries. The Universalism which they
declared and defended was that of the absolute and universal reign of
Divine love,--love that is ever calling the child to obedience and
happiness, and warning him against the inevitable and dire
consequences of transgression; love that sent Jesus Christ into the
world as the world's Regenerator, unto whom every knee shall bow, and
whom every tongue shall confess to be Lord to the glory of God the
Father; love that can and will overcome all hatred, make an end of
sin, destroy death, and bring in everlasting righteousness. This is
the Universalism that has led the way in this great advance and change
of theological thought, in the New England and other churches, which
is so widespread at this hour. It did not wait for public opinion to
be ready for it, but went out on its mission, confronting as
determined an opposition as has ever met any rising sect since the
apostolic days. Its first advocates, and most of those who have
succeeded them, have had a definite theology, a positive faith to
affirm. They have declared it to the world as the best, the
pre-eminent faith, standing not in the wisdom of men but in the power
of God; and have asked, as they are still asking, all the churches and
all the world, to show them a better if they are able to do so.
Public-domain text, read in full here on John Shaqi.
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