Great Britain -- Social life and customs -- 19th century
And there were already effected, or just about to be effected, three
immense reforms, the like of which the nation had never seen before,
which are together working for a Revolution of Peace, not of war,
greater than contemplated by the most sincere and most disinterested of
the French Revolutionaries.
The first was the Reform of the Penal Laws.
In the beginning of the century the law recognised 223 capital
offences. A man might be hanged for almost anything: if he appeared
in disguise on a public road; if he cut down young trees; if he shot
rabbits; if he poached at night; if he stole anything worth five
shillings from a person or a shop; if he came back from transportation
before his time; a gipsy, if he remained in the same place a year. In
fact, the chief desire of the Government was to get rid of the criminal
classes by hanging them. It was Sir Samuel Romilly, as everybody knows,
who first began to attack this bloodthirsty code. He was assisted
by the growth of public opinion and by the juries, who practically
repealed the laws by refusing to convict.
[Illustration: IN THE QUEEN’S BENCH]
It was not, again, until the year 1836 that counsel for a prisoner
under trial for felony was permitted to address the jury. In the year
1834, there were 480 death sentences; in 1838, only 116. In 1834, 894
persons were sentenced to transportation for life, and in 1838 only
266. Remember that this wicked severity only served to enlist the
sympathies of the people against the Government.
The second great step was the repeal of the Acts which forbade
combination. Until the year 1820, the people had been forbidden to
combine. Their only power against employers who worked them as many
hours a day as they dared, and paid them wages as small as they could,
who took their children and locked them up in unwholesome factories,
was in combination, and they were forbidden to combine. When the
law--an old mediæval law--was repealed, it was found that any attempt
to hold public meetings might be put down by force; so that, though
they could not combine, the chief means of promoting combination was
taken from them.
The third great step was the Extension of the Suffrage, so that now
there is no Briton or Irishman but can, if he please, have his vote
in the government of the nation. It is not a great share which is
conferred by one vote, but it enables every man to feel that he is
himself a part of the nation; that the government is not imposed upon
him, but elected and approved by himself.
Considering all these things, have we any reason to be surprised when
we learn that, on the Queen’s Accession, there was among the people no
loyalty whatever? Attachment to the Sovereign, personal devotion to the
young Queen, rallying round the Throne--all these things were not even
phrases to the working class. For they never heard them used.
Public-domain text, read in full here on John Shaqi.
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