Great Britain -- Social life and customs -- 19th century
The Debtors’ Prison belonged chiefly to the great middle-class. Before
them stalked always a grisly spectre, called by some Insolvency and
by others Bankruptcy. This villainous ghost seized its victims by the
collar and haled them within the walls of a Debtors’ Prison, where
it made them abandon hope, and abide there till the day of death.
Everybody is familiar with the inside of the Fleet, the Queen’s Bench,
the Marshalsea, and Whitecross Street. They are all pulled down now,
and the only way to get imprisoned for debt is to incur contempt of
court, for which Holloway is the reward. But what a drop from the
humours of the Queen’s Bench, with its drinking, tobacco, singing, and
noisy revelry, to the solitary cell of Holloway Prison! The Debtors’
Prison is gone, and the world is the better for its departure. Nowadays
the ruined betting-man, the rake, the sharper, the profligate, the
fraudulent bankrupt, have no prison where they can carry on their
old excesses again, though in humbler way. They go down--below the
surface--out of sight, and what they do, and how they fare, nobody
knows, and very few care.
CHAPTER VII.
IN SOCIETY.
As to society in 1837, contemporary commentators differ. For, according
to some, society was always gambling, running away with each other’s
wives, causing and committing scandals, or whispering them, the men
were spendthrifts and profligates, the women extravagant and heartless.
Of course, the same things would be said, and are sometimes said,
of the present day, and will be said in all following ages, because
to the ultra-virtuous or to the satirist who trots out the old,
stale, worn-out sham indignation, or to the isn’t-it-awful, gaping
_gobemouche_, every generation seems worse than all those which
preceded it. We know the tag and the burden and the weariness of the
old song. As for myself, I am no indignant satirist, and the news
that certain young gentlemen have been sitting up all night playing
baccarat, drinking champagne, and ‘carrying on’ after the fashion of
youth in all ages, does not greatly agitate my soul, or surprise me,
or lash me into virtuous indignation. Not at all. At the same time, if
one must range oneself and take a side, one may imitate the example
of Benjamin Disraeli and declare for the side of the angels. And, once
a declared follower of that army, one may be allowed to rejoice that
things are vastly improved in the space of two generations. Of this
there can be no doubt. Making easy allowance for exaggeration, and
refusing to see depravity in a whole class because there are one or
two cases that the world calls shocking and reads eagerly, it is quite
certain that there is less of everything that should not be than there
used to be--less in proportion, and even less in actual extent. The
general tone, in short the general manners of society, have very much
improved. Of this, I say again, there can be no doubt. Let any one, for
Public-domain text, read in full here on John Shaqi.
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