(3). I want to remind you of the fact that we are now free; that we are American citizens; that under the laws we are entitled to the same rights and privileges as yourselves. Slavery no longer exists in this country—all are now free men. What is freedom to mean to us? Why were we made free? Why were the fetters stricken from our limbs? Why were we made citizens? Why have schools been provided for our intellectual development? Why emancipation at all, if we are not to have the same chance as other freemen? What is the value of freedom if it doesn't carry with it the guarantee of protection in the enjoyment of all rights that are common to all citizens? Is freedom to mean one thing to the white man, and another thing to the colored man? Freedom and citizenship cannot mean one thing to a white man and another to a black man in a republic without creating needless and endless trouble; and without in the end destroying the spirit that is essential to the perpetuity of republican or democratic institutions. Is it wise? Is it consistent? Is it the part of true patriotism to continue longer to make invidious distinctions between citizens who must forever live side by side, and upon the mutual co-operation and sympathy of whom, the welfare and happiness of the whole will depend? Is it wise to encourage, to help fan the flame of race prejudice from which no good can possibly come, but only evil, and evil more and more as it is encouraged? Isn't it a great deal better to use a little common sense, now that we are here, now that we are here to stay, now that we are free, now that we are citizens, to recognize us as such, and to accord to us the same treatment as is accorded to others? One thing you may be assured of, we will never be satisfied with anything less. Unless these rights be conceded; unless we be treated as we have a right to expect you to treat us, this friction, which is doing so much to demoralize the whole country, will continue. Is it not better for the thoughtful, sane, sober, right-thinking men and women among you to call a halt to those, who, keeping the humiliation of the Negro before them as their chief aim, are willing to sacrifice everything else to it? The humiliation of the Negro; the hedging of him about with degrading restrictions; the forcing him down into a position of subordination, of inferiority, even if you should succeed in doing it, after all, is it worth the price that must be paid; that you are paying? The policy of giving the Negro a man's chance in the Republic; of treating him with the same consideration as others are treated, has vastly more good in it for the Republic than the measure of repression, of enforced subordination, of invidious distinctions upon which you are now insisting. Such a policy will make the Negro forget that he is a Negro, and will lead him to think of himself simply as an American citizen; will stimulate his patriotism; will render it no longer