"Today we fashion destiny, Our web of fate we spin. Today for all hereafter, Choose we holiness or sin; Today from lofty Gerizim Or Ebal's cloudy crown, We call the dews of blessing Or the bolts of cursing down." Concerning the effect of vice upon the destiny of nations the Encylopaedia Britannica (Volume 32, page 32), says truly: "Though it may coexist with national vigor, its extravagant development is one of the signs of a rotten and decaying civilization * * * a phase which has always marked the decadence of great nations." But though we thus speak we are confident that this is truly the land of the free--free, glad, safe womanhood--and the home of the brave--men brave enough to protect our girls and to deal with the White Slave traders and all their sort as they deserve. INTRODUCTION. By Edwin W. Sims, United States District Attorney, Chicago. I am firmly convinced that when the people of this nation understand and fully appreciate the unspeakable villainy of "The White Slave Traffic" they will rise in their might and put a stop to it. The growth of this "trade in white women," as it has been officially designated by the Paris Conference, was so insidious that it reached the proportions of an international problem almost before the people of the civilized nations of the world learned of its existence. The traffic increased rapidly, owing largely to the fact that it was tremendously profitable to those depraved mortals who indulged in it, and because the people generally, until very recently, were ignorant of the fact that it was becoming so extensive. And even at this time, when a great deal has been said by the pulpit and the press about the horrors of the traffic, the public idea of just what is meant by the "white slave traffic" is confused and indefinite. It is my hope and belief that this work, edited by the scholarly and devoted Ernest A. Bell, whose life of toil for the wayward and the fallen has endeared him to all who know of him and his work, will do much to make the nature, scope and perils of this infamous trade better understood. The characteristic which distinguishes the white slave traffic from immorality in general is that the women who are the victims of the traffic are forced unwillingly to live an immoral life. The term "white slave" includes only those women and girls who are actually slaves--those women who are owned and held as property and chattels--whose lives are lives of involuntary servitude. The white slave trade may be said to be the business of securing white women and of selling them or exploiting them for immoral purposes. It includes those women and girls who, if given a fair chance, would, in all probability, have been good wives and mothers and useful citizens.