Nero, we are informed, during his choral exhibitions in the circus, was
attended by children, each of whom wore a gold ring. Galba’s guard, of the
_Equites_, had gold rings as a distinguishing badge.
Rock crystal appears to have been much in use among the Romans for making
solid finger-rings carved out of one single piece, the face engraved with
some intaglio serving for a signet.
‘All those known to me,’ remarks the Rev. C. W. King in ‘Precious Stones,’
&c., ‘have the shank moulded into a twisted cable; one example bore for
device the Christian monogram, which indicates the date of the fashion. It
would seem that these rings superseded and answered the same purpose as
the balls of crystal carried at an earlier period by ladies in their hands
for the sake of the delicious coolness during the summer heat.’
Stone rings were in common use, formed chiefly of chalcedony. ‘It is most
probable,’ remarks the Rev. C. W. King, ‘that the first ideas of these
stone rings were borrowed by the Romans from the Persian conical and
hemispherical seals in the same material. Some of these latter have their
sides flattened, and ornamented with divers patterns, and thus assume the
form of a finger-ring, with an enormously massy shank and very small
opening, sufficient, however, to admit the little finger. And this theory
of their origin is corroborated by the circumstance that all these Lower
Roman examples belong to the times of the Empire, none being ever met with
of an early date.’
Silver rings were common: Pliny relates that Arellius Fuscus, when
expelled from the equestrian order, and thus deprived of the right of
wearing a gold ring, appeared in public with silver rings on his fingers.
Among the ancient jewels in the Bibliothèque Nationale at Paris is a fine
Roman ring, of which the bezel, a cornelian graved hollow, represents a
Janus with four faces.
[Illustration: Roman.]
Another Roman ring, also of gold, is attributed to the epoch of the
Emperor Hadrian. The three golden figures represented on it are those of
Egyptian deities, which have suffered under the hands of a Roman jeweller.
It is, however, possible to distinguish them as one of the most important
of the Egyptian Pantheon; that is to say, Horus, Isis, and Nephtys.
Isis-Hathor is shown with cow’s ears; she has near her Horus-Harpocrates,
her son, who is crowned with the _schent_; the mother and child rise from
a lotus flower: on the left is Nephtys, crowned with a hieroglyphic
emblem, accidentally incomplete, but the signification of which is the
name even of this divinity, ‘the lady of this house.’
[Illustration: Roman.]
Public-domain text, read in full here on John Shaqi.
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