Fire Cloud; Or, The Mysterious Cave. A Story of Indians and Pirates.Fletcher, Samuel
History
Fire Cloud; Or, The Mysterious Cave. A Story of Indians and Pirates.
Fletcher, Samuel
Indians of North America -- Fiction; New York (State) -- History -- Colonial period, ca. 1600-1775 -- Fiction; Pirates -- Fiction
It happened that there was among them a woman who had originally
belonged to one of the tribes inhabiting this part of the country, but
who while young, had been taken prisoner in some one of the wars that
were always going on among the savages. She was carried away by her
captors, and finally adopted into their tribe.
To this woman Flint had shown some kindness, and had at several times
made her presents of trinkets and trifles such as he knew would
gratify an uncultivated taste. And which cost him little or nothing.
He little thought when making these trifling presents the service he
was doing himself.
Late in the night preceding the day on which he was to have been
executed, this woman came into the tent where he lay bound, and cut
the thongs with which he was tied, and telling him in a whisper to
follow her, she led the way out.
With stealthy and cautious steps they made their way through the
encampment, but when clear of this, they traveled as rapidly as the
darkness of the night and the nature of the ground would admit of.
All night, and a portion of the next day they continued their journey.
The rapidity with which she traveled, and her unhesitating manner,
soon convinced Flint that she was familiar with the country.
Upon reaching Butterhill, or Mount Tecomthe, she led the way to the
cave which we have already described.
After resting for a few moments in the first chamber, the Indian
woman, who we may as well inform the reader was none other than our
friend Lightfoot, showed Flint the secret door and the entrance to the
grand chamber, which after lighting a torch made of pitch-pine, they
entered.
"Here we are safe," said Lightfoot; "Indians no find us here."
The moment Flint entered this cavern it struck him as being a fine
retreat for a band of pirates or smugglers, and for this purpose he
determined to make use of it.
Lightfoot's knowledge of this cave was owing to the fact, that she
belonged to a tribe to whom alone the secrets of the place were known.
It was a tribe that had inhabited that part of the country for
centuries. But war and privation had so reduced them, that there was
but a small remnant of them left, and strangers now occupied their
hunting grounds.
The Indians in the neighborhood knew of the existence of the cave, but
had never penetrated farther than the first chamber, knowing nothing
of the concealed entrance which led to the other. Having as they said,
seen Indians enter it who never came out again, and who although
followed almost immediately could not be found there, they began to
hold it in a kind of awe, calling it the mystery or medicine cave, and
saying that it was under the guardianship of spirits.
Although the remnants of the once powerful tribe to whom this cave had
belonged, were now scattered over the country, there existed between
them a sort of masonry by which the different members could recognise
each other whenever they met.
Public-domain text, read in full here on John Shaqi.
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