third grade to two inferior chiefs of each nation; the customary mode of recognizing a chief being to place a medal round his neck, which is considered among his tribe as a proof of his consideration abroad. Each of these medals was accompanied by a present of paint, garters, and cloth ornaments of dress; and to this we added a canister of powder, a bottle of whiskey, and a few presents to the whole, which appeared to make them perfectly satisfied. The air-gun, too, was fired, and astonished them greatly. The absent grand chief was an Ottoe, named Weahrushhah, which, in English, degenerates into Little Thief. The two principal chieftains present were Shongotongo, or Big Horse, and Wethea, or Hospitality; also Shosguscan, or White Horse, an Ottoe; the first an Ottoe, the second a Missouri. The incidents just related induced us to give to this place the name of the Council Bluffs: the situation of it is exceedingly favorable for a fort and trading factory, as the soil is well calculated for bricks, and there is an abundance of wood in the neighborhood, and the air being pure and healthy.” Of course the reader will recognize, in the name given to this place by Lewis and Clark, the flourishing modern city of Council Bluffs, Iowa. Nevertheless, as a matter of fact, the council took place on the Nebraskan or western side of the river, and the meeting-place was at some distance above the site of the present city of Council Bluffs. Above Council Bluffs the explorers found the banks of the river to be high and bluffy, and on one of the highlands which they passed they saw the burial-place of Blackbird, one of the great men of the Mahars, or Omahas, who had died of small-pox. A mound, twelve feet in diameter and six feet high, had been raised over the grave, and on a tall pole at the summit the party fixed a flag of red, white, and blue. The place was regarded as sacred by the Omahas, who kept the dead chieftain well supplied with provisions. The small-pox had caused great mortality among the Indians; and a few years before the white men’s visit, when the fell disease had destroyed four hundred men, with a due proportion of women and children, the survivors burned their village and fled. “They had been a military and powerful people; but when these warriors saw their strength wasting before a malady which they could not resist, their frenzy was extreme; they burned their village, and many of them put to death their wives and children, to save them from so cruel an affliction, and that all might go together to some better country.”