First and Last Things: A Confession of Faith and Rule of LifeWells, H. G. (Herbert George)
Philosophy
First and Last Things: A Confession of Faith and Rule of Life
Wells, H. G. (Herbert George)
Conduct of life
My New Republicans were presented as in many respects harsh and
overbearing people, “a sort of outspoken secret society” for the
organization of the world. They were not so much an ideal order as the
Samurai of the later book, being rather deduced as a possible outcome of
certain forces and tendencies in contemporary life (A.D. 1900) than,
as literary people say, “created.” They were to be drawn from among
engineers, doctors, scientific business organizers and the like, and I
found that it is to energetic young men of the more responsible classes
that this particular ideal appeals. Their organization was quite
informal, a common purpose held them together.
Most of the people who have written to me to call themselves New
Republicans are I find also Imperialists and Tariff Reformers, and I
suppose that among the prominent political figures of to-day the
nearest approach to my New Republicans is Lord Milner and the
Socialist-Unionists of his group. It is a type harshly constructive,
inclined to an unscrupulous pose and slipping readily into a
Kiplingesque brutality.
The Samurai on the other hand were more picturesque figures, with a much
more elaborated organization.
I may perhaps recapitulate the points about that Order here.
In the “Modern Utopia” the visitor from earth remarks:--
“These Samurai form the real body of the State. All this time that I
have spent going to and fro in this planet, it has been growing upon me
that this order of men and women, wearing such a uniform as you wear,
and with faces strengthened by discipline and touched with devotion, is
the Utopian reality; that but for them the whole fabric of these fair
appearances would crumble and tarnish, shrink and shrivel, until at
last, back I should be amidst the grime and disorders of the life of
earth. Tell me about these Samurai, who remind me of Plato’s guardians,
who look like Knight Templars, who bear a name that recalls the
swordsmen of Japan. What are they? Are they an hereditary cast, a
specially educated order, an elected class? For, certainly, this world
turns upon them as a door upon its hinges.”
His informant explains:--
“Practically the whole of the responsible rule of the world is in their
hands; all our head teachers and disciplinary heads of colleges,
our judges, barristers, employers of labour beyond a certain limit,
practising medical men, legislators, must be Samurai, and all the
executive committees and so forth, that play so large a part in our
affairs, are drawn by lot exclusively from them. The order is not
hereditary--we know just enough of biology and the uncertainties of
inheritance to know how silly that would be--and it does not require an
early consecration or novitiate or ceremonies and initiations of that
sort. The Samurai are, in fact, volunteers. Any intelligent adult in a
reasonably healthy and efficient state may, at any age after five and
twenty, become one of the Samurai and take a hand in the universal
control.”
Public-domain text, read in full here on John Shaqi.
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