First and Last Things: A Confession of Faith and Rule of LifeWells, H. G. (Herbert George)
Philosophy
First and Last Things: A Confession of Faith and Rule of Life
Wells, H. G. (Herbert George)
Conduct of life
“Provided he follows the Rule.”
“Precisely--provided he follows the Rule.”
“I have heard the phrase, ‘voluntary nobility.’”
“That was the idea of our Founders. They made a noble and privileged
order--open to the whole world. No one could complain of an unjust
exclusion, for the only thing that could exclude them from the order was
unwillingness or inability to follow the Rule.
“The Rule aims to exclude the dull and base altogether, to discipline
the impulses and emotions, to develop a moral habit and sustain a man
in periods of stress, fatigue and temptation, to produce the maximum
co-operation of all men of good-intent, and in fact to keep all the
Samurai in a state of moral and bodily health and efficiency. It does
as much of this as well as it can, but of course, like all general
propositions, it does not do it in any case with absolute precision. AT
FIRST IN THE MILITANT DAYS, IT WAS A TRIFLE HARD AND UNCOMPROMISING;
IT HAD RATHER TOO STRONG AN APPEAL TO THE MORAL PRIG AND THE HARSHLY
RIGHTEOUS MAN, but it has undergone, and still undergoes, revision and
expansion, and every year it becomes a little better adapted to the need
of a general rule of life that all men may try to follow. We have now
a whole literature with many very fine things in it, written about the
Rule.
“The Rule consists of three parts; there is the list of things that
qualify, the list of things that must not be done, and the list of
things that must be done. Qualification exacts a little exertion as
evidence of good faith and it is designed to weed out the duller dull
and many of the base.”
He goes on to tell of certain intellectual qualifications and
disciplines.
“Next to the intellectual qualification comes the physical, the man must
be in sound health, free from certain foul, avoidable and demoralizing
diseases, and in good training. We reject men who are fat, or thin, or
flabby, or whose nerves are shaky--we refer them back to training. And
finally the man or woman must be fully adult.”
“Twenty-one? But you said twenty-five!”
“The age has varied. At first it was twenty-five or over; then the
minimum became twenty-five for men and twenty-one for women. Now there
is a feeling that it ought to be raised. We don’t want to take advantage
of mere boy and girl emotions--men of my way of thinking, at any rate,
don’t--we want to get our Samurai with experiences, with settled mature
conviction. Our hygiene and regimen are rapidly pushing back old age and
death, and keeping men hale and hearty to eighty and more. There’s no
need to hurry the young. Let them have a chance of wine, love and song;
let them feel the bite of full-blooded desire, and know what devils they
have to reckon with...
Public-domain text, read in full here on John Shaqi.
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