First Footsteps in East AfricaBurton, Richard Francis, Sir
History
First Footsteps in East Africa
Burton, Richard Francis, Sir
Harar -- Description and travel; Harari language; Horn of Africa -- Description and travel
We must return before sunset, when the gates are locked and the keys are
carried to the Hajj, a vain precaution, when a donkey could clear half a
dozen places in the town wall. The call to evening prayer sounds as we
enter: none of my companions pray [20], but all when asked reply in the
phrase which an Englishman hates, "Inshallah Bukra"--"if Allah please, to-
morrow!"--and they have the decency not to appear in public at the hours
of devotion. The Somal, like most Africans, are of a somewhat irreverent
turn of mind. [21] When reproached with gambling, and asked why they
persist in the forbidden pleasure, they simply answer "Because we like."
One night, encamped amongst the Eesa, I was disturbed by a female voice
indulging in the loudest lamentations: an elderly lady, it appears, was
suffering from tooth-ache, and the refrain of her groans was, "O Allah,
may thy teeth ache like mine! O Allah, may thy gums be sore as mine are!"
A well-known and characteristic tale is told of the Gerad Hirsi, now chief
of the Berteri tribe. Once meeting a party of unarmed pilgrims, he asked
them why they had left their weapons at home: they replied in the usual
phrase, "Nahnu mutawakkilin"--"we are trusters (in Allah)." That evening,
having feasted them hospitably, the chief returned hurriedly to the hut,
declaring that his soothsayer ordered him at once to sacrifice a pilgrim,
and begging the horror-struck auditors to choose the victim. They cast
lots and gave over one of their number: the Gerad placed him in another
hut, dyed his dagger with sheep's blood, and returned to say that he must
have a second life. The unhappy pilgrims rose _en masse_, and fled so
wildly that the chief, with all the cavalry of the desert, found
difficulty in recovering them. He dismissed them with liberal presents,
and not a few jibes about their trustfulness. The wilder Bedouins will
inquire where Allah is to be found: when asked the object of the question,
they reply, "If the Eesa could but catch him they would spear him upon the
spot,--who but he lays waste their homes and kills their cattle and
wives?" Yet, conjoined to this truly savage incapability of conceiving the
idea of a Supreme Being, they believe in the most ridiculous
exaggerations: many will not affront a common pilgrim, for fear of being
killed by a glance or a word.
Public-domain text, read in full here on John Shaqi.
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