Evolution; Knowledge, Theory of; Philosophy and religion
In his “History of the Inductive Sciences,” Dr. Whewell says that the
Greeks failed in physical philosophy because their “ideas were not
distinct, and appropriate to the facts.” I do not quote this remark for
its luminousness; since it would be equally proper to ascribe the
indistinctness and inappropriateness of their ideas to the imperfection
of their physical philosophy; but I quote it because it serves as good
evidence of the indefiniteness of primitive science. The same work and
its fellow on “The Philosophy of the Inductive Sciences,” supply other
evidences equally good, because equally independent of any such
hypothesis as is here to be established. Respecting mathematics we have
the fact that geometrical theorems grew out of empirical methods; and
that these theorems, at first isolated, did not acquire the clearness
which complete demonstration gives, until they were arranged by Euclid
into a series of dependent propositions. At a later period the same
general truth was exemplified in the progress from the “method of
exhaustions” and the “method of indivisibles” to the “method of limits;”
which is the central idea of the infinitesimal calculus. In early
mechanics, too, may be traced a dim perception that action and re-action
are equal and opposite; though for ages after, this truth remained
unformulated. And similarly, the property of inertia, though not
distinctly comprehended until Kepler lived, was vaguely recognized long
previously. “The conception of statical force,” “was never presented in
a distinct form till the works of Archimedes appeared;” and “the
conception of accelerating force was confused, in the mind of Kepler and
his contemporaries, and did not become clear enough for purposes of
sound scientific reasoning before the succeeding century.” To which
specific assertions may be added the general remark, that “terms which
originally, and before the laws of motion were fully known, were used in
a very vague and fluctuating sense, were afterwards limited and rendered
precise.” When we turn from abstract scientific conceptions to the
concrete previsions of science, of which astronomy furnishes us with
numerous examples, the like contrast is visible. The times at which
celestial phenomena will occur, have been predicted with ever-increasing
accuracy: errors once amounting to days, have been reduced down to
seconds. The correspondence between the real and supposed forms of
orbits, has been growing gradually more precise. Originally thought
circular, then epicyclical, then elliptical, orbits are now ascertained
to be curves which always deviate more or less from perfect ellipses,
and which are ever undergoing change. But the general advance of
Science in definiteness, is best shown by the contrast between its
qualitative stage, and its quantitative stage. At first, the facts
ascertained were, that between such and such phenomena some connexion
existed—that the appearances _a_ and _b_ always occurred together or in
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