Evolution; Knowledge, Theory of; Philosophy and religion
Before closing the chapter, a few words must be added respecting certain
other modes of describing Evolution. Organic bodies, from the changes of
which the idea of Evolution has arisen, and to the changes of which
alone it is usually applied, are often said to progress from simplicity
to complexity. The transformation of the simple into the complex, and of
the homogeneous into the heterogeneous, are used as equivalent phrases;
or, if any difference is recognized between them, it is to the advantage
of the first, which is held to be the more specific. After what has been
said, however, it must be obvious that Evolution cannot be thus
adequately formulated. No hint is given of that increased definiteness
which we have found to be a concomitant of development. Nor is there
anything implying the greater mutual dependence of parts. Nevertheless,
the brevity of the expression gives it a value for ordinary purposes;
and I shall probably hereafter frequently use it, both in those cases
where more precise language is not demanded, and in those cases where it
indicates the particular aspect of Evolution referred to. Another
description frequently given of Evolution, is, that it is a change from
the general to the special. The more or less spherical germ from which
every organism, animal and vegetal, proceeds, is comparatively general:
alike in the sense that in appearance and chemical nature it is very
similar to all other germs; and also in the sense that its form is less
markedly distinguished from the average forms of objects at large, than
is that of the mature organism—a contrast which equally holds of
internal structure. But this progress from the more general to the more
special, is rather a derivative than an original characteristic. An
increase of speciality being really an increase in the number of
attributes—an addition of traits not possessed by bodies that are in
other respects similar—is a necessary result of multiplying
differentiations. In other words, general and special are subjective or
ideal distinctions involved in our conceptions of classes, rather than
objective or real distinctions presented in the bodies classified.
Nevertheless, this abstract formula is not without its use. It expresses
a fact of much significance; and one which we shall have constantly to
refer to when dealing with the relations between organic bodies and
their surrounding conditions.
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