Evolution; Knowledge, Theory of; Philosophy and religion
The law of Evolution however, be it expressed in full as above, or in
these shorter but less specific phrases, is essentially that which has
been exhibited in detail throughout the foregoing pages. So far as we
can ascertain, this law is universal. It is illustrated with endless
repetition, and in countless ways, wherever the facts are abundant; and
where the facts do not suffice for induction, deduction goes far to
supply its place. Among all orders of phenomena that lie within the
sphere of observation, we see ever going on the process of change above
defined; and many significant indications warrant us in believing, that
the same process of change went on throughout that remote past which
lies beyond the sphere of observation. If we must form any conclusion
respecting the general course of things, past, present, and future, the
one which the evidence as far as it goes justifies, and the only one for
which there is any justification, is, that the change from an
indeterminate uniformity to a determinate multiformity which we
everywhere see going on, has been going on from the first, and will
continue to go on.
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Footnote 10:
Carpenter’s Prin. of Comp. Phys., p. 617.
CHAPTER IV.
THE CAUSES OF EVOLUTION.
§ 58. Is this law ultimate or derivative? Must we rest satisfied with
the conclusion that throughout all classes of concrete phenomena such is
the mode of evolution? Or is it possible for us to ascertain _why_ such
is the mode of evolution? May we seek for some all-pervading principle
which underlies this all-pervading process? Can we by a further step
reduce our empirical generalization to a rational generalization?
Manifestly this community of result implies community of causation. It
may be that of such causation no account can be given, further than that
the Unknowable is manifested to us after this manner. Or, it may be,
that the mode of manifestation is reducible to simpler ones, from which
these many complex consequences follow. Analogy suggests the latter
inference. At present, the conclusion that every kind of Evolution is
from a state of indefinite incoherent homogeneity to a state of definite
coherent heterogeneity, stands in the same position as did the once
ultimate conclusion that every kind of organized body undergoes, when
dead, a more or less rapid decay. And as, for the various kinds of
decomposition through which animal and vegetal products pass, we have
now discovered a rationale in the chemical affinities of their
constituent elements; so, possibly, this universal transformation of the
simple into the complex may be affiliated upon certain simple primordial
principles.
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