Evolution; Knowledge, Theory of; Philosophy and religion
Suppose several tractive forces, variously directed, to be acting on a
given body. By what is known among mathematicians as the composition of
forces, there may be found for any two of these, a single force of such
amount and direction as to produce on the body an exactly equal effect.
If in the direction of each of them there be drawn a straight line, and
if the lengths of these two straight lines be made proportionate to the
amounts of the forces; and if from the end of each line there be drawn a
line parallel to the other, so as to complete a parallelogram; then the
diagonal of this parallelogram represents the amount and direction of a
force that is equivalent to the two. Such a resultant force, as it is
called, may be found for any pair of forces throughout the group.
Similarly, for any pair of such resultants a single resultant may be
found. And by repeating this course, all of them may be reduced to two.
If these two are equal and opposite—that is, if there is no line of
greatest traction, motion does not take place. If they are opposite but
not equal, motion takes place in the direction of the greater. And if
they are neither equal nor opposite, motion takes place in the direction
of their resultant. For in either of these cases there is an
unantagonized force in one direction. And this residuary force that is
not neutralized by an opposing one, must move the body in the direction
in which it is acting. To assert the contrary is to assert that a force
can be expended without effect—without generating an equivalent force;
and by so implying that force can cease to exist, this involves a denial
of the persistence of force. It needs scarcely be added that if in
place of tractions we take resistances, the argument equally holds; and
that it holds also where both tractions and resistances are concerned.
Thus the law that motion follows the line of greatest traction, or the
line of least resistance, or the resultant of the two, is a necessary
deduction from that primordial truth which transcends proof.
Public-domain text, read in full here on John Shaqi.
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