Evolution; Knowledge, Theory of; Philosophy and religion
Social movements of these various orders severally conform to the two
derivative principles named at the outset. In the first place we may
observe how, once set up in given directions, such movements, like all
others, tend to continue in these directions. A commercial mania or
panic, a current of commodities, a social custom, a political agitation,
or a popular delusion, maintains its course for a long time after its
original source has ceased; and requires antagonistic forces to arrest
it. In the second place it is to be noted that in proportion to the
complexity of social forces is the tortuousness of social movements. The
involved series of muscular contractions gone through by the artizan,
that he may get the wherewithal to buy a loaf lying at the baker’s next
door, show us how extreme becomes the indirectness of motion when the
agencies at work become very numerous—a truth still better illustrated
by the more public social actions; as those which end in bringing a
successful man of business, towards the close of his life, into
parliament.
* * * * *
§ 92. And now of the general truth set forth in this chapter, as of that
dealt with in the last, let us ask—what is our ultimate evidence? Must
we accept it simply as an empirical generalization? or is it to be
established as a corollary from a still deeper truth? The reader will
anticipate the answer. We shall find it deducible from that datum of
consciousness which underlies all science.
Public-domain text, read in full here on John Shaqi.
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